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- Islamic Ruling On Working As Sales
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- Islamic Ruling on Working with Cheater
- Islamic Ruling On Working In A Company that Sells Toys
- Woman Working In The Perfume
- Ruling on Salary,Share And Bonus
- Islamic Ruling On Working In Jewellery Shop
- Working in a call centre
- Ruling On Making Profit
- Islamic Ruling On Tuition Fee
- Working for mail Companies
- Ruling on Give up Work for Prayer
- Ruling On Working in A Paint Shop
- Ruling On Studied In An Institute With A Trick
- Ruling On Working In Haraam Stock
- Islamic Ruling On Taking Tips
- Ruling On Working In A Contraceptive pills Company
- Translating A Book Against Islam
- Ruling On Study & Course for Haraam Job
- Ruling On Using Company's Properties for Personal
- Work In A Government Department
- Opening An Account In The Bank
- Ruling On A Doctor Who Misses The Prayer
- Ruling On Working As An Accountant
- Ruling On Taking Payment for Interpreting Dreams
- Ruling On Students Job
- Making Loans Easy for Bank Customers
- He worked for his father in return for payment
- Ruling On Renting Out The Hotel
- It Is Not Permissible for You Not to Fast Because of Work
- Ruling On Working As Producer
- Islimic Ruling On Nurse Job
- Ruling On Working In The Tourism Field As A Booking Agent
- Ruling On Accept Payment For Additional Work
- Ruling On Changing One's Date of Birth
- Ruling on Mosque’s Employees
- Arranging Hotel Reservations for Travellers
- A Teacher Worked Some Additional Hours
- Ruling On Jury Duty In A Non-Islamic Court In A Non-Muslim Country
- Working In A Mixed Environment
- Using Company Car for Personal Purposes
- Ruling On Owning, Renting
- Ruling On Working In A Cafe
- Ruling On Working In The Saudi Investment Bank
- Working In Auditing Offices
- Ruling On Diagnostic Medical Imaging
- Ruling On Working In An Islamic Nasheed Group
- Ruling On Working In A Law Company
- Ruling on Demand for Salary Increase
- Ruling On A Woman Working As A Broadcaster
- Ruling On Building Tourist Resorts
- He Got A Promotion At Work Via Bribery
- Ruling On Investing In Internet Cafes
- Doing Hajj With Money He Earned
- Working In Administration Supervised
- What Are Haraam Types of Jobs?
- Benefiting From Experience Acquired In A Haraam Job
- Ruling On Working As A Physical Education Teacher
- She Had A Contract To Work For Two
- Working In A Riba-based Bank With No Pay
- Working On A Program Which Helps
- Difference In Quality Of Teaching
- Using School Equipment for Personal
- Ruling On Training In A Riba-based Bank
- The Head Of The Department Lets Them
- Should He Tell On An Employee Who
- Ruling On Studying Accountancy
- Signing Up With A Lawyers’ Syndicate
- Ruling On Producing TV Reports
- Ruling On Receiving Salary Via A Riba-based Bank
- Ruling On Working In The Manufacture Of Pet Food
- The Imam And Muazzin Are
- Ruling On Working In A Shop
- Islamic Ruling On Google AdSense
- Changing One’s Age On The ID Card
- Working In Construction Or Painting
- Islamic Ruling On One Who Is Employed To Move Haraam
- He Wants To Open A Shop But
- Islamic Ruling On Working In A Company That Deals Alcohol
- The Administration Of The Blood Bank
- Ruling On Working On A Program
- False Medical Excuses Used By Students And Employees
- Working As An Intermediary
- Should He Submit A False Report
- Ruling On Opening A Barbershop For Men
- Giving Lessons Outside Of School
- Ruling On Working In A Programming Company
- Working In The Islamic Section Of A Bank
- Ruling On Taking Part And Working In Savings Accounts
- She Has Given Up Working As A Pharmacist
- Working Washing Glasses Used For Wine
- The Boss Distributed To Them Money
- Does Accepting Payment For Teaching Qur’aan And Arabic
- Ruling On Shop For Audio Repairing
- The Boss Lets Them Record A Half Day As A Full Day
- Ruling On Working In Al-Rajhi Bank
- He Is Being Asked To Erase The Faults
- Using The Computer At Work For Personal Reasons
- Working In An Internet Café
- Should She Take Her Salary Without Working?
- He Saved The Government Some Money
- Ruling On Disposing Of Samples After Testing Them
- He Got A Forged Certificate
- Boss Choosing A Female Secretary For The Workplace
- Should He Sit With His Colleagues At Work
- Employment In Private And Government Sectors
- She Completes Her Evening Work Before The Time Ends
- She Works In A Store And Some Money Was Stolen
- Forging Certificates In Order To Gain Employment
- Can An Employee Take Promotional Items
- Working In Production Of Electronic Chips
- Can The Teacher Repeat The Exam So That The Students Will Get Better
- He Is Working In A Store And Is Afraid
- She Received A Proposal From An Engineer
- Deducting From An Employees Wages Because Of His Mistakes
- She Works In A Residence For Foreign Female Students
- They Are Playing About With Their Attendance
- Teachers leaving before the end of working hours
- Ruling On Going On Strike
- She Works In A Company Is Owned
- Should He Give The Telephone Worker A Tip Even Though He Has A
- Ruling On Job In A Hotel
- Working As A Storekeeper In A Hotel Where There Is Alcohol
- She Works For A Company That Is
- Ruling On Working For Newspapers
- Can He Work As A Typist In A Law Office That Defends Criminals?
- Working In The Construction
- Ruling On Dealing In Cosmetics And Hairdressers’ Supplies
- Ruling On A Man Teaching Girls Without Any Barrier
- Is It Permissible For An Employee To Read Qur’aan During Work Hours?
- He Works As An Accountant In A Company
- Students Working In Restaurants That Serve Alcohol And Pork
- Workplace Questions etc.
- Asking About The Circumstances
- Reading Qur’aan During Work Time
- Ruling On Telling Bosses About A Worker
- Should A Boss Agree To Give Permission
- He Wants To Work Some Days Of
- Ruling On Working As A Film Developer
- Is It Permissible To Work As A Lawyer?
- Her Relative’s Husband Went Against
- What Is The Ruling on Professional Pursuit Of Football
- Salary Of An Employee Who Cheated In his Exam
- Ruling On Working As A Defence Lawyer
- Ruling On Female Servants Working
- Ruling On Talking To Women At Work
- Should He Take What He Entitled
- Doing One’s Own Work During Official Work Hours
- His Job Is Making Sure That The Company’s Files Are Recorded
- Is It Permissible To Work In A Mint?
- Ruling On Tips For Workers And The Ruling On Working
- Working For A Company That Sells Gold On Credit
- Can He Open A Store To Do Cupping In Return For Payment?
- Ruling On Appointing A Woman As A Judge
- He Works In A Company In Which There Is A Restaurant That Sells
- Should He Shave His Beard For The Sake Of Work ?
- A Teacher Uses His Teaching Time
- Ruling On Salary If One Acquired The Certificate By Cheating
- Is His Preferring To Work With Non-Muslims
- Ruling On Working In Bank al-Bilaad
- Working As A Customs Broker And The Wages Of A Broker
- Should He Pay Money In Order To Get A Job?
- He Got His University Certificate Through An Intermediary
- Is it Permissible for A Woman to Work Selling Product Over The Phone
- Is it Permissible to Delay Payment
- Writing A Letter Stating Salary for Someone Who Will Use it to Get A
- Should He Travel To Kaafir Countries Or Work In A Tourist Resort?
- It Is Hard For Him To Go To Work So He Signs
- (1)He works In A Mixed Environment And Is Worried About His Fast
- Is It Permissible For Him To Sell Gifts
- Ruling on Working for A Company that Maintains the Central Bank Building
- He Refuses to Teach Music to the Students,and he Is Asking About His
- Ruling on Working As The Manager of an Internet Café
- Ruling On Taking Part In Building A Resort Village
- Using The Company’s Property For Personal Things
- Ruling on Working As A Security Guard In An Hotel
- It Is Permissible To Accept Payment For Teaching Qur’aan
- He Works In A Video Game Store And Is Asking About His Income
- A Muslim Working For An Atheist
- He Works As The Deputy Manager In A Hotel That Sells Alcohol
- Ruling on Teaching Man-made Laws
- Working As A Lawyer In A Country That Is Ruled
- Working As A Lawyer In The Islamic Judicial System
- Ruling on Working In A Company That Promotes Satellite Channels
- A Security Guard Sleeping When He Has Nothing To Do
- Ruling on Fixing TVs And VCRs
- He Told The Students To Pay Money
- Is It Permissible For Her To Pray In Front Of Employees At Work?
- He Wants To Work In A Company That Produces Programs For
- He Treated The Financial Director And He Gave Him Some Money
- Writing Down People’s Complaints
- If There Is Half An Hour Left Of The Regular Work Hours Of A Field
- Important And Precise Conditions For Committing An Evil Action By Forc
- Ruling on A Man Working In A Hairdressing Salon For Women
- Working For A Company That Cheats
- Secrets In The Medical Profession
Should he take what he entitled to without the one who wronged him knowing?
I am always follow halal and avoid haram.I work in a shop it belongs to a ju(yahooth)and he seems as a munafik. He had a lot of shops and he closed it suddenly to claim the money from the government and he sack the people without paying their wages.and he keep 5 people (including me) and open another branch.he didn't pay the wages for the previous month.after he paid some amount less than wages a month ago,but he didn't pay for the previous a big amount.and now shop taking is alright but he doesn't pay us and saying no money. now we face difficulties without our wages and this the only income to us.one my colleagues is also a Muslim he and another person said will take our wages every day from sales if he pay our wages properly and whole amount then we can put it back to the till and they follow it.But I am afraid to do it as whether it will be haram or not.I am finding difficulties and I heard he wants to send us also.then we will never get our wages.so please clear my dout and guide me according to islam.again I want to mention I work honestly,but he is realy munafik (israel).
Praise be to Allah.
The scholars call this issue “the issue of settling scores”,concerning which there is a dispute among the scholars. Some of them say that it is not allowed to take what one is entitled to from a wrongdoer, and some say that it is allowed subject to the condition that he does not take more than he is entitled to and that there is no risk of being found out and punished. The latter is the correct view.
Shaykh as-Shanqeeti (may Allah have mercy on him) said:
If someone wrongs you and takes something of yours in an unlawful manner, and you cannot prove it,but you are able to do something similar to the way in which he wronged you, with no risk of being found out or punished, do you have the right to take what you are entitled to or not?
The more correct of the two scholarly opinions, and the one which seems closest to the apparent meaning of the texts and is based on the more sound analogy, is that you may take that to which you are entitled, and no more, because Allah says (interpretation of the meaning):
“then punish them with the like of that with which you were afflicted”
[Surah an-Nahl 16:126]
“Then whoever transgresses the prohibition against you, you transgress likewise against him”
[Surah al-Baqarah 2:194]
Among the scholars who were of this view are: Ibn Sireen, Ibraheem an-Nakha’i, Sufyan and others.
A number of scholars – including Malik – said that this was not permitted. This is the view of Khaleel ibn Ishaq al-Maliki in his Mukhtasar, where he said concerning goods placed with a person for safekeeping: He does not have the right to take anything from them because that person wronged him. Those who held this view quoted as evidence the hadith: “Render back trusts to the one who entrusted it to you, and do not betray the one who betrays you.”
This hadith – even if we assume that it is sahih – cannot be taken as evidence in this context, because the one who takes as much as he is entitled to, and no more, is not betraying the one who betrayed him, rather he is settling the score fairly with the one who wronged him.
Adwa’ al-Bayaan, 3/353
This is also the view of al-Bukhari and as-Shaafa’i, as narrated by Abu Zar’ah al-‘Iraqi in Tarh at-Tathreeb, 8/226. At-Tirmidh narrated that it was the view of some of the Tabi’een, among whom he mentioned Sufyan as-Thawri.
The hadith quoted by those who do not allow it is the hadith of Abu Hurayrah who said: The Prophet (S) said: “Render back trusts to the one who entrusted it to you, and do not betray the one who betrays you.” Narrated by at-Tirmidhi, 1264; Abu Dawood, 3535; classed as sahih by al-Albani in as-Silsilah as-Sahihah, 423.
So you can take what you are entitled to from this Jew who owns the workplace, provided that you do not take more than what you are entitled to,and provided that there is no risk of being found out,which may damage the image of Islam,because you cannot prove your rights to people. If he gives you what you are entitled to after that, in whole or in part, then you have to return what you took from him that is surplus to what you are entitled to.
And Allah knows best.
Islam Q&A
Praise be to Allah.
The scholars call this issue “the issue of settling scores”,concerning which there is a dispute among the scholars. Some of them say that it is not allowed to take what one is entitled to from a wrongdoer, and some say that it is allowed subject to the condition that he does not take more than he is entitled to and that there is no risk of being found out and punished. The latter is the correct view.
Shaykh as-Shanqeeti (may Allah have mercy on him) said:
If someone wrongs you and takes something of yours in an unlawful manner, and you cannot prove it,but you are able to do something similar to the way in which he wronged you, with no risk of being found out or punished, do you have the right to take what you are entitled to or not?
The more correct of the two scholarly opinions, and the one which seems closest to the apparent meaning of the texts and is based on the more sound analogy, is that you may take that to which you are entitled, and no more, because Allah says (interpretation of the meaning):
“then punish them with the like of that with which you were afflicted”
[Surah an-Nahl 16:126]
“Then whoever transgresses the prohibition against you, you transgress likewise against him”
[Surah al-Baqarah 2:194]
Among the scholars who were of this view are: Ibn Sireen, Ibraheem an-Nakha’i, Sufyan and others.
A number of scholars – including Malik – said that this was not permitted. This is the view of Khaleel ibn Ishaq al-Maliki in his Mukhtasar, where he said concerning goods placed with a person for safekeeping: He does not have the right to take anything from them because that person wronged him. Those who held this view quoted as evidence the hadith: “Render back trusts to the one who entrusted it to you, and do not betray the one who betrays you.”
This hadith – even if we assume that it is sahih – cannot be taken as evidence in this context, because the one who takes as much as he is entitled to, and no more, is not betraying the one who betrayed him, rather he is settling the score fairly with the one who wronged him.
Adwa’ al-Bayaan, 3/353
This is also the view of al-Bukhari and as-Shaafa’i, as narrated by Abu Zar’ah al-‘Iraqi in Tarh at-Tathreeb, 8/226. At-Tirmidh narrated that it was the view of some of the Tabi’een, among whom he mentioned Sufyan as-Thawri.
The hadith quoted by those who do not allow it is the hadith of Abu Hurayrah who said: The Prophet (S) said: “Render back trusts to the one who entrusted it to you, and do not betray the one who betrays you.” Narrated by at-Tirmidhi, 1264; Abu Dawood, 3535; classed as sahih by al-Albani in as-Silsilah as-Sahihah, 423.
So you can take what you are entitled to from this Jew who owns the workplace, provided that you do not take more than what you are entitled to,and provided that there is no risk of being found out,which may damage the image of Islam,because you cannot prove your rights to people. If he gives you what you are entitled to after that, in whole or in part, then you have to return what you took from him that is surplus to what you are entitled to.
And Allah knows best.
Islam Q&A