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- He worked for his father in return for payment
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- He Got A Promotion At Work Via Bribery
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- Benefiting From Experience Acquired In A Haraam Job
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- She Had A Contract To Work For Two
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- Ruling On Training In A Riba-based Bank
- The Head Of The Department Lets Them
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- The Imam And Muazzin Are
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- He Wants To Open A Shop But
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- The Administration Of The Blood Bank
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- False Medical Excuses Used By Students And Employees
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- She Has Given Up Working As A Pharmacist
- Working Washing Glasses Used For Wine
- The Boss Distributed To Them Money
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- The Boss Lets Them Record A Half Day As A Full Day
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- He Is Being Asked To Erase The Faults
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- He Got A Forged Certificate
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- Her Relative’s Husband Went Against
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- Ruling On Tips For Workers And The Ruling On Working
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Jobs - Islamic Ruling On Working In Jewellery Shop
Is it permissible for men to wear watches made of gold?
1. I heard that there is a scholarly opinion that it is permissible to wear gold watches on the basis that they are not really jewelry, rather they are like tools or gadgets. Is there such an opinion? Is it trustworthy?
2. I want to become a watchmaker. Is it permissible for me to put together watches that are made of gold?
3. Will it be permissible for me to repair watches made of gold?.
Praise be to Allah.
Firstly:
It is not permissible for men to wear anything made of gold, whether it is a watch, a ring or anything else.
That is because of the report narrated by Abu Dawood (4057), an-Nasa’i (5144) and Ibn Majah (3595) from ‘Ali ibn Abi Talib (may Allah be pleased with him), according to which the Prophet (blessings and peace of Allah be upon him) took a piece of silk in his right hand and some gold in his left, then he said: “These two are haram for the men of my ummah.” Classed as sahih by al-Albani in Sahih Abi Dawood.
An-Nawawi (may Allah have mercy on him) said in Sharh Muslim (14/32):
With regard to gold rings, they are haram for men according to scholarly consensus. The same applies if they are part gold and part silver. Our companions said: If the top of the ring is gold or if it is lightly plated with gold, it is haram, because of the general meaning of the hadith concerning silk and gold, “These two are haram for the males of my ummah and halal for the females.” End quote.
For more information please see the answer to question no. 87907.
The scholars of the Standing Committee for Issuing Fatwas said:
If the watch or its band are made of gold, it is not permissible for men to wear it. If it is not made of gold, then it is permissible for men to wear it. End quote.
Fatawa al-Lajnah ad-Daa’imah, 24/63
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
There is nothing wrong with gold plated watches for women,but for men they are haram, because the Prophet (blessings and peace of Allah be upon him) forbade gold to the males of his ummah. End quote.
Majmoo‘ Fatawa wa Rasa’il Ibn ‘Uthaymeen, 11/62
But if the watch is made of precious stones, not gold, it is permissible for men to wear it, so long as it is not women’s jewelry and does not resemble such, and so long as keeping it is not extravagance.
The scholars of the Standing Committee for Issuing Fatwas said:
Wearing rings is permissible for men if they are made of silver or precious stones, not gold, because of the sahih report from the Prophet (blessings and peace of Allah be upon him), that he wore a ring of silver. Agreed upon. And it is not permissible for men to wear gold rings or to wear any kind of women’s jewelry. End quote.
Fatawa al-Lajnah ad-Daa’imah, 24/67
Secondly:
With regard to making gold watches, if they are made for women, it is permissible, but if they are made for men, it is haram, because that comes under the heading of helping the sinner in his sin, and approving of it, and Allah says (interpretation of the meaning):
“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment”
[Surah al-Ma’idah 5:2].
The same ruling applies to repairing watches made of gold.If it is known or thought most likely that the one who will wear it is a woman, it is permissible to repair them. But if it is known or thought most likely that the one who will wear it is a man, then it is not permissible.The basic principle concerning all of that is that it is not permissible to disobey Allah or to help a sinner in disobeying Allah.
And Allah knows best.
Islam Q&A
2. I want to become a watchmaker. Is it permissible for me to put together watches that are made of gold?
3. Will it be permissible for me to repair watches made of gold?.
Praise be to Allah.
Firstly:
It is not permissible for men to wear anything made of gold, whether it is a watch, a ring or anything else.
That is because of the report narrated by Abu Dawood (4057), an-Nasa’i (5144) and Ibn Majah (3595) from ‘Ali ibn Abi Talib (may Allah be pleased with him), according to which the Prophet (blessings and peace of Allah be upon him) took a piece of silk in his right hand and some gold in his left, then he said: “These two are haram for the men of my ummah.” Classed as sahih by al-Albani in Sahih Abi Dawood.
An-Nawawi (may Allah have mercy on him) said in Sharh Muslim (14/32):
With regard to gold rings, they are haram for men according to scholarly consensus. The same applies if they are part gold and part silver. Our companions said: If the top of the ring is gold or if it is lightly plated with gold, it is haram, because of the general meaning of the hadith concerning silk and gold, “These two are haram for the males of my ummah and halal for the females.” End quote.
For more information please see the answer to question no. 87907.
The scholars of the Standing Committee for Issuing Fatwas said:
If the watch or its band are made of gold, it is not permissible for men to wear it. If it is not made of gold, then it is permissible for men to wear it. End quote.
Fatawa al-Lajnah ad-Daa’imah, 24/63
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
There is nothing wrong with gold plated watches for women,but for men they are haram, because the Prophet (blessings and peace of Allah be upon him) forbade gold to the males of his ummah. End quote.
Majmoo‘ Fatawa wa Rasa’il Ibn ‘Uthaymeen, 11/62
But if the watch is made of precious stones, not gold, it is permissible for men to wear it, so long as it is not women’s jewelry and does not resemble such, and so long as keeping it is not extravagance.
The scholars of the Standing Committee for Issuing Fatwas said:
Wearing rings is permissible for men if they are made of silver or precious stones, not gold, because of the sahih report from the Prophet (blessings and peace of Allah be upon him), that he wore a ring of silver. Agreed upon. And it is not permissible for men to wear gold rings or to wear any kind of women’s jewelry. End quote.
Fatawa al-Lajnah ad-Daa’imah, 24/67
Secondly:
With regard to making gold watches, if they are made for women, it is permissible, but if they are made for men, it is haram, because that comes under the heading of helping the sinner in his sin, and approving of it, and Allah says (interpretation of the meaning):
“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment”
[Surah al-Ma’idah 5:2].
The same ruling applies to repairing watches made of gold.If it is known or thought most likely that the one who will wear it is a woman, it is permissible to repair them. But if it is known or thought most likely that the one who will wear it is a man, then it is not permissible.The basic principle concerning all of that is that it is not permissible to disobey Allah or to help a sinner in disobeying Allah.
And Allah knows best.
Islam Q&A
Est il permis aux hommes de porter des montres en or?
1- J'ai entendu qu'il y a un avis émis par les ulémas selon lequel il est permis de porter une montre en or car la montre n'est pas un bijou mais un outil, un tel avis existe –t-il? Est il sûr?
2- Je désire devenir un fabricant de montre. Me serait il permis de fabriquer des montres en or?
3- Me serait il permis de réparer des montres en or?
Louanges à Allah
Premièrement, il n'est pas permis à l'homme de porter un objet en or, qu'il s'agisse d'une montre , d'une bague ou d'autre chose ,compte tenu de ce qui a été rapporté par Abou Dawoud (4057) et Nassai (5144) et Ibn Madja (3595) d'après Ali ibn Abi Talib (P.A.a) selon lequel le Prophète (Bénédiction et salut soient sur lui) a pris un morceau de soie et l'a mis à sa droite et une pièce en or et l'a mise à sa gauche et dit: «ces deux sont interdits aux membres masculins de ma communauté.» (jugé authentique par al-Albani dans Shahi Abou Dawoud.
Dans son commentaire de Mouslim, an-Newari (14/32) dit:« le port d'une bague en or est interdit à l'homme à l'unanimité. Il en est de même si la bague est composé de l'or et de l'argent. Des condisciples ont même dit que si la dent de la bague est en or ou légèrement dorée, son port reste interdit en vertu de la portée générale du hadith relatif à l'interdiction du port de la soie et de l'or compte tenu de la parole du Prophète: « ces deux sont interdits aux membres masculins de ma communauté» . Voir pour davantage d'informations la réponse donnée à la question n°87907.
Les ulémas de la Commission Permanente pour la Consultance disent: «si la montre ou le bracelet sont en or, il n'est pas permis à l'homme de les porter. S'ils ne sont pas en or, il lui est permis de les porter.» Fatwa de la Commission Permanente,24/63.
Cheikh Ibn Outhaymine (Puisse Allah lui accorder Sa miséricorde) a dit: « il n' y a aucun inconvénient pour les femmes de porter des montres dorées. Quant aux hommes , il leur est interdit de les porter car le Prophète (Bénédiction et salut soient sur lui) a interdit le port de l'or aux hommes de sa communauté.» Madjmou fatawa et Rassail Ibn Outhayline (11/62). Si la montre est faite d'une pierre précieuse, les hommes peuvent la porter, à moins qu'elle ne fasse partie des bijoux féminins ou leur ressemble ou que son acquisition constitue un gaspillage.
Les ulémas de la Commission Permanente pour la Consultance disent: « il est permis de se doter d'une bague, pourvu qu'elle soit faite d'argent ou d'une pierre précieuse autre que l'or car il a été rapporté de façon sûre que le Prophète (Bénédiction et salut soient sur lui) s'est doté d'une bague en argent.» (Rapporté dans les Deux Sahih). Il n'est pas permis à l'homme de porter une bague en or ni un autre bijou féminin.» Extrait de Fatwa de la Commission Permanente (24/67).
Deuxièmement, si les montres en or sont fabriquées pour les femmes, cela est permis. Si elles sont destinées aux hommes , cela est interdit car on aiderait le désobéissant à perpétuer la désobéissance , ce qui indique qu'on en est content. Or Allah Très Haut dit: «Entraidez-vous dans l'accomplissement des bonnes œuvres et de la piété et ne vous entraidez pas dans le péché et la transgression.» (Coran,5: 2). Cela s'applique aussi à la réparation des montres. Si on sait ou croit fortement que c'est une femme qui porte la montre, on peut la réparer. En revanche, si on sait ou croit fortement que c'est un homme qui porte la montre, il n'est pas permis de la réparer. La règle générale en la matière est qu'il n'est pas permis au fidèle de désobéir à Allah ni d'aider un désobéissant à persister dans son attitude.
Allah le sait mieux.
Islam Q&A
2- Je désire devenir un fabricant de montre. Me serait il permis de fabriquer des montres en or?
3- Me serait il permis de réparer des montres en or?
Louanges à Allah
Premièrement, il n'est pas permis à l'homme de porter un objet en or, qu'il s'agisse d'une montre , d'une bague ou d'autre chose ,compte tenu de ce qui a été rapporté par Abou Dawoud (4057) et Nassai (5144) et Ibn Madja (3595) d'après Ali ibn Abi Talib (P.A.a) selon lequel le Prophète (Bénédiction et salut soient sur lui) a pris un morceau de soie et l'a mis à sa droite et une pièce en or et l'a mise à sa gauche et dit: «ces deux sont interdits aux membres masculins de ma communauté.» (jugé authentique par al-Albani dans Shahi Abou Dawoud.
Dans son commentaire de Mouslim, an-Newari (14/32) dit:« le port d'une bague en or est interdit à l'homme à l'unanimité. Il en est de même si la bague est composé de l'or et de l'argent. Des condisciples ont même dit que si la dent de la bague est en or ou légèrement dorée, son port reste interdit en vertu de la portée générale du hadith relatif à l'interdiction du port de la soie et de l'or compte tenu de la parole du Prophète: « ces deux sont interdits aux membres masculins de ma communauté» . Voir pour davantage d'informations la réponse donnée à la question n°87907.
Les ulémas de la Commission Permanente pour la Consultance disent: «si la montre ou le bracelet sont en or, il n'est pas permis à l'homme de les porter. S'ils ne sont pas en or, il lui est permis de les porter.» Fatwa de la Commission Permanente,24/63.
Cheikh Ibn Outhaymine (Puisse Allah lui accorder Sa miséricorde) a dit: « il n' y a aucun inconvénient pour les femmes de porter des montres dorées. Quant aux hommes , il leur est interdit de les porter car le Prophète (Bénédiction et salut soient sur lui) a interdit le port de l'or aux hommes de sa communauté.» Madjmou fatawa et Rassail Ibn Outhayline (11/62). Si la montre est faite d'une pierre précieuse, les hommes peuvent la porter, à moins qu'elle ne fasse partie des bijoux féminins ou leur ressemble ou que son acquisition constitue un gaspillage.
Les ulémas de la Commission Permanente pour la Consultance disent: « il est permis de se doter d'une bague, pourvu qu'elle soit faite d'argent ou d'une pierre précieuse autre que l'or car il a été rapporté de façon sûre que le Prophète (Bénédiction et salut soient sur lui) s'est doté d'une bague en argent.» (Rapporté dans les Deux Sahih). Il n'est pas permis à l'homme de porter une bague en or ni un autre bijou féminin.» Extrait de Fatwa de la Commission Permanente (24/67).
Deuxièmement, si les montres en or sont fabriquées pour les femmes, cela est permis. Si elles sont destinées aux hommes , cela est interdit car on aiderait le désobéissant à perpétuer la désobéissance , ce qui indique qu'on en est content. Or Allah Très Haut dit: «Entraidez-vous dans l'accomplissement des bonnes œuvres et de la piété et ne vous entraidez pas dans le péché et la transgression.» (Coran,5: 2). Cela s'applique aussi à la réparation des montres. Si on sait ou croit fortement que c'est une femme qui porte la montre, on peut la réparer. En revanche, si on sait ou croit fortement que c'est un homme qui porte la montre, il n'est pas permis de la réparer. La règle générale en la matière est qu'il n'est pas permis au fidèle de désobéir à Allah ni d'aider un désobéissant à persister dans son attitude.
Allah le sait mieux.
Islam Q&A