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- Woman Working In The Perfume
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- Translating A Book Against Islam
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- Work In A Government Department
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- Ruling On A Doctor Who Misses The Prayer
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- Ruling On Students Job
- Making Loans Easy for Bank Customers
- He worked for his father in return for payment
- Ruling On Renting Out The Hotel
- It Is Not Permissible for You Not to Fast Because of Work
- Ruling On Working As Producer
- Islimic Ruling On Nurse Job
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- A Teacher Worked Some Additional Hours
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- Working In A Mixed Environment
- Using Company Car for Personal Purposes
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- Working In Auditing Offices
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- He Got A Promotion At Work Via Bribery
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- Doing Hajj With Money He Earned
- Working In Administration Supervised
- What Are Haraam Types of Jobs?
- Benefiting From Experience Acquired In A Haraam Job
- Ruling On Working As A Physical Education Teacher
- She Had A Contract To Work For Two
- Working In A Riba-based Bank With No Pay
- Working On A Program Which Helps
- Difference In Quality Of Teaching
- Using School Equipment for Personal
- Ruling On Training In A Riba-based Bank
- The Head Of The Department Lets Them
- Should He Tell On An Employee Who
- Ruling On Studying Accountancy
- Signing Up With A Lawyers’ Syndicate
- Ruling On Producing TV Reports
- Ruling On Receiving Salary Via A Riba-based Bank
- Ruling On Working In The Manufacture Of Pet Food
- The Imam And Muazzin Are
- Ruling On Working In A Shop
- Islamic Ruling On Google AdSense
- Changing One’s Age On The ID Card
- Working In Construction Or Painting
- Islamic Ruling On One Who Is Employed To Move Haraam
- He Wants To Open A Shop But
- Islamic Ruling On Working In A Company That Deals Alcohol
- The Administration Of The Blood Bank
- Ruling On Working On A Program
- False Medical Excuses Used By Students And Employees
- Working As An Intermediary
- Should He Submit A False Report
- Ruling On Opening A Barbershop For Men
- Giving Lessons Outside Of School
- Ruling On Working In A Programming Company
- Working In The Islamic Section Of A Bank
- Ruling On Taking Part And Working In Savings Accounts
- She Has Given Up Working As A Pharmacist
- Working Washing Glasses Used For Wine
- The Boss Distributed To Them Money
- Does Accepting Payment For Teaching Qur’aan And Arabic
- Ruling On Shop For Audio Repairing
- The Boss Lets Them Record A Half Day As A Full Day
- Ruling On Working In Al-Rajhi Bank
- He Is Being Asked To Erase The Faults
- Using The Computer At Work For Personal Reasons
- Working In An Internet Café
- Should She Take Her Salary Without Working?
- He Saved The Government Some Money
- Ruling On Disposing Of Samples After Testing Them
- He Got A Forged Certificate
- Boss Choosing A Female Secretary For The Workplace
- Should He Sit With His Colleagues At Work
- Employment In Private And Government Sectors
- She Completes Her Evening Work Before The Time Ends
- She Works In A Store And Some Money Was Stolen
- Forging Certificates In Order To Gain Employment
- Can An Employee Take Promotional Items
- Working In Production Of Electronic Chips
- Can The Teacher Repeat The Exam So That The Students Will Get Better
- He Is Working In A Store And Is Afraid
- She Received A Proposal From An Engineer
- Deducting From An Employees Wages Because Of His Mistakes
- She Works In A Residence For Foreign Female Students
- They Are Playing About With Their Attendance
- Teachers leaving before the end of working hours
- Ruling On Going On Strike
- She Works In A Company Is Owned
- Should He Give The Telephone Worker A Tip Even Though He Has A
- Ruling On Job In A Hotel
- Working As A Storekeeper In A Hotel Where There Is Alcohol
- She Works For A Company That Is
- Ruling On Working For Newspapers
- Can He Work As A Typist In A Law Office That Defends Criminals?
- Working In The Construction
- Ruling On Dealing In Cosmetics And Hairdressers’ Supplies
- Ruling On A Man Teaching Girls Without Any Barrier
- Is It Permissible For An Employee To Read Qur’aan During Work Hours?
- He Works As An Accountant In A Company
- Students Working In Restaurants That Serve Alcohol And Pork
- Workplace Questions etc.
- Asking About The Circumstances
- Reading Qur’aan During Work Time
- Ruling On Telling Bosses About A Worker
- Should A Boss Agree To Give Permission
- He Wants To Work Some Days Of
- Ruling On Working As A Film Developer
- Is It Permissible To Work As A Lawyer?
- Her Relative’s Husband Went Against
- What Is The Ruling on Professional Pursuit Of Football
- Salary Of An Employee Who Cheated In his Exam
- Ruling On Working As A Defence Lawyer
- Ruling On Female Servants Working
- Ruling On Talking To Women At Work
- Should He Take What He Entitled
- Doing One’s Own Work During Official Work Hours
- His Job Is Making Sure That The Company’s Files Are Recorded
- Is It Permissible To Work In A Mint?
- Ruling On Tips For Workers And The Ruling On Working
- Working For A Company That Sells Gold On Credit
- Can He Open A Store To Do Cupping In Return For Payment?
- Ruling On Appointing A Woman As A Judge
- He Works In A Company In Which There Is A Restaurant That Sells
- Should He Shave His Beard For The Sake Of Work ?
- A Teacher Uses His Teaching Time
- Ruling On Salary If One Acquired The Certificate By Cheating
- Is His Preferring To Work With Non-Muslims
- Ruling On Working In Bank al-Bilaad
- Working As A Customs Broker And The Wages Of A Broker
- Should He Pay Money In Order To Get A Job?
- He Got His University Certificate Through An Intermediary
- Is it Permissible for A Woman to Work Selling Product Over The Phone
- Is it Permissible to Delay Payment
- Writing A Letter Stating Salary for Someone Who Will Use it to Get A
- Should He Travel To Kaafir Countries Or Work In A Tourist Resort?
- It Is Hard For Him To Go To Work So He Signs
- (1)He works In A Mixed Environment And Is Worried About His Fast
- Is It Permissible For Him To Sell Gifts
- Ruling on Working for A Company that Maintains the Central Bank Building
- He Refuses to Teach Music to the Students,and he Is Asking About His
- Ruling on Working As The Manager of an Internet Café
- Ruling On Taking Part In Building A Resort Village
- Using The Company’s Property For Personal Things
- Ruling on Working As A Security Guard In An Hotel
- It Is Permissible To Accept Payment For Teaching Qur’aan
- He Works In A Video Game Store And Is Asking About His Income
- A Muslim Working For An Atheist
- He Works As The Deputy Manager In A Hotel That Sells Alcohol
- Ruling on Teaching Man-made Laws
- Working As A Lawyer In A Country That Is Ruled
- Working As A Lawyer In The Islamic Judicial System
- Ruling on Working In A Company That Promotes Satellite Channels
- A Security Guard Sleeping When He Has Nothing To Do
- Ruling on Fixing TVs And VCRs
- He Told The Students To Pay Money
- Is It Permissible For Her To Pray In Front Of Employees At Work?
- He Wants To Work In A Company That Produces Programs For
- He Treated The Financial Director And He Gave Him Some Money
- Writing Down People’s Complaints
- If There Is Half An Hour Left Of The Regular Work Hours Of A Field
- Important And Precise Conditions For Committing An Evil Action By Forc
- Ruling on A Man Working In A Hairdressing Salon For Women
- Working For A Company That Cheats
- Secrets In The Medical Profession
Ruling on Working As A Defence Lawyer
When working as a defence lawyer, one may have to support and defend evil, because the defence lawyer tries to prove the innocence of the guilty person whom he is defending. Is the income of a defence lawyer who does that haraam? Are there any Islamic conditions attached to a person working as a defence lawyer?
Praise be to Allah.
Defence also means protection, and if a person defends and protects evil then undoubtedly this is haraam, because it means that he is falling into that which Allah has forbidden:
“but do not help one another in sin and transgression”
[Surah al-Maa'idah 5:2 – interpretation of the meaning]
But if he protects and defends good, then this is a praiseworthy kind of protection as enjoined in the aayah:
“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety)”
[al-Maa'idah 5:2 – interpretation of the meaning]
On this basis, whoever has prepared himself to do that must, before taking on a specific case, examine and study it. If the one who is asking for his defence is in the right, then he should take on the case and support the truth and the one who is in the right; if the one who is asking for his defence is not in the right then he may also indulge in a case of that nature but the lawyer may go against the wishes of the one who is seeking his defence in the sense that he is protecting this person to prevent him from falling into anything that Allah has forbidden, and he does not defend him in the way that he wants. That is because the Prophet SAWS (peace and blessings of Allah be upon him) said: “Help your brother whether he is a wrongdoer or one to whom wrong is done.” They said, “O Messenger of Allah, (we know what it means to help) the one to whom wrong is done, but how can we help him if he is a wrongdoer?” He said, “Stop him from doing wrong to others, that is how you will help him.”
If he knows that the one who is seeking his protection has no rights then he must advise him and warn him and put him off getting involved in this case; he should explain to him what is wrong with his claim so that he will give it up out of conviction.
Majallat al-Da’wah no. 1789, p. 61
Praise be to Allah.
Defence also means protection, and if a person defends and protects evil then undoubtedly this is haraam, because it means that he is falling into that which Allah has forbidden:
“but do not help one another in sin and transgression”
[Surah al-Maa'idah 5:2 – interpretation of the meaning]
But if he protects and defends good, then this is a praiseworthy kind of protection as enjoined in the aayah:
“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety)”
[al-Maa'idah 5:2 – interpretation of the meaning]
On this basis, whoever has prepared himself to do that must, before taking on a specific case, examine and study it. If the one who is asking for his defence is in the right, then he should take on the case and support the truth and the one who is in the right; if the one who is asking for his defence is not in the right then he may also indulge in a case of that nature but the lawyer may go against the wishes of the one who is seeking his defence in the sense that he is protecting this person to prevent him from falling into anything that Allah has forbidden, and he does not defend him in the way that he wants. That is because the Prophet SAWS (peace and blessings of Allah be upon him) said: “Help your brother whether he is a wrongdoer or one to whom wrong is done.” They said, “O Messenger of Allah, (we know what it means to help) the one to whom wrong is done, but how can we help him if he is a wrongdoer?” He said, “Stop him from doing wrong to others, that is how you will help him.”
If he knows that the one who is seeking his protection has no rights then he must advise him and warn him and put him off getting involved in this case; he should explain to him what is wrong with his claim so that he will give it up out of conviction.
Majallat al-Da’wah no. 1789, p. 61
L’exercice du métier d’avocat
L’exercice du métier d’avocat peut conduire une personne à défendre le mal parce que l’avocat cherche avant tout à prouver l’innocence de l’accusé qu’il défend… Est-ce que les gains de l’avocat sont illicites ? Existe-t-il des conditions islamiques pour l’exercice du métier de l’avocat ?
Louange à Allah
Le terme « muhama » dérive de « himaya » (défendre). S’il s’agit de protéger le mal et de le défendre, l’interdiction de l’action ne fait l’objet d’aucun doute. Car on tombe alors dans ce qu’Allah a interdit dans sa parole : «Entraidez- vous dans l' accomplissement des bonnes œuvres et de la piété et ne vous entraidez pas dans le péché et la transgression.» (Coran, 5 : 2). Si l’intervention de l’avocat vise à protéger le bien et à plaider en sa faveur, elle est alors bonne et conforme à l’ordre du Très Haut ainsi exprimée : «Entraidez- vous dans l' accomplissement des bonnes œuvres et de la piété et ne vous entraidez pas dans le péché et la transgression » (Coran, 5 : 2). Cela étant, celui qui se prépare à exercer ce métier doit bien réfléchir avant de plaider une cause. Si le droit est du côté de son client, il accepte de prendre son cas, soutient la vérité et celui qui la détient. En revanche, si la vérité est du côté de l’adversaire de son client, il peut aussi intervenir, pas nécessairement comme le souhaite son client, mais pour éviter à celui-ci d’entrer dans ce qu’Allah lui a interdit, à savoir une réclamation mal fondée. En effet, le Prophète (bénédiction et salut soient sur lui) a dit : « aide ton frère, agresseur ou agressé ! – Ils lui dirent : « ô Messager d’Allah ! S’il est agressé, nous comprenons qu’il soit soutenu, mais comment le soutenir s’il est l’agresseur ? » – « le soutenir dans ce cas, c’est l’empêcher de poursuivre l’agression ».
Si l’avocat sait que le client a tort, il doit lui donner des conseils, l’avertir et le mettre en garde contre l’enclenchement du procès, et lui montrer pourquoi son cas est indéfendable afin qu’il renonce au procès avec conviction.
La revue ad-Dawa n° 1789 p. 61
Louange à Allah
Le terme « muhama » dérive de « himaya » (défendre). S’il s’agit de protéger le mal et de le défendre, l’interdiction de l’action ne fait l’objet d’aucun doute. Car on tombe alors dans ce qu’Allah a interdit dans sa parole : «Entraidez- vous dans l' accomplissement des bonnes œuvres et de la piété et ne vous entraidez pas dans le péché et la transgression.» (Coran, 5 : 2). Si l’intervention de l’avocat vise à protéger le bien et à plaider en sa faveur, elle est alors bonne et conforme à l’ordre du Très Haut ainsi exprimée : «Entraidez- vous dans l' accomplissement des bonnes œuvres et de la piété et ne vous entraidez pas dans le péché et la transgression » (Coran, 5 : 2). Cela étant, celui qui se prépare à exercer ce métier doit bien réfléchir avant de plaider une cause. Si le droit est du côté de son client, il accepte de prendre son cas, soutient la vérité et celui qui la détient. En revanche, si la vérité est du côté de l’adversaire de son client, il peut aussi intervenir, pas nécessairement comme le souhaite son client, mais pour éviter à celui-ci d’entrer dans ce qu’Allah lui a interdit, à savoir une réclamation mal fondée. En effet, le Prophète (bénédiction et salut soient sur lui) a dit : « aide ton frère, agresseur ou agressé ! – Ils lui dirent : « ô Messager d’Allah ! S’il est agressé, nous comprenons qu’il soit soutenu, mais comment le soutenir s’il est l’agresseur ? » – « le soutenir dans ce cas, c’est l’empêcher de poursuivre l’agression ».
Si l’avocat sait que le client a tort, il doit lui donner des conseils, l’avertir et le mettre en garde contre l’enclenchement du procès, et lui montrer pourquoi son cas est indéfendable afin qu’il renonce au procès avec conviction.
La revue ad-Dawa n° 1789 p. 61