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Is It Permissible For Her To Pray In Front Of Employees At Work?
I am a woman working in a company. Is it permissible for me to pray in front of employees at work in the same room?.
Praise be to Allah.
Firstly:
It is clear from your question that you work in a place where there is mixing with men. Mixing leads to many evils and things that are forbidden, as is clear to anyone who has insight. Please see question no. 1200 for the evidence that mixing is haraam.
Trustworthy scholars have issued fatwas ruling that it is haraam to work in mixed environments, such as the statement in Fatawa al-Lajnah ad-Daa’imah (12/156): Mixing between men and women in schools and elsewhere is a great evil which has a serious impact on one's religious commitment and worldly interests. It is not permissible for a woman to study or work in a place where there is mixing between men and women, and it is not permissible for her guardian to give her permission to do that. End quote.
Please see question no. 6666: Should she carry on working in a job where she mixes with men?
Secondly:
For a woman who is faced with this problem of working in a mixed environment, if she can pray in her house, that is better, such as if she can go back home long enough before ‘Asr that she can perform Zuhr prayer.The Prophet (peace and blessings of Allah be upon him) said: “A woman’s prayer in her house is better than her prayer in her courtyard, and her prayer in her chamber is better than her prayer in her house.” Narrated by Abu Dawood, 570; classed as sahih by al-Albani in Sahih Abi Dawood. That is because it is more concealing and protects her from the gaze of men.
If she does not have time to offer the prayer in her house, then she should choose the most concealed place in her workplace, and offer her prayer there,wearing full hijab and covering all of her body. It is not permissible for her to delay her prayer until the time for it is over. Allah, may He be exalted, says:
“Verily, As‑Salah (the prayer) is enjoined on the believers at fixed hours”
[Surah an-Nisa’ 4:103]
Al-Sa’di (may Allah have mercy on him) said:
i.e., it is enjoined at the proper time. This indicates that it is obligatory and that it has its own time, and it is not valid unless done at that time. These are the times agreed upon by the Muslims, young and old,knowledgeable and ignorant.They learned that from their Prophet Muhammad (peace and blessings of Allah be upon him) who said: “Pray as you have seen me praying.” End quote.
Tafsir as-Sa’di, 17/255
The free woman is ‘awrah and it is haraam for her to uncover her face and hands in the presence of non-mahram men, whether she is praying or in the state of ihraam or in any other normal situation, because of the report narrated by ‘Aishah (may Allah be pleased with her) who said: The riders used to pass by us when we were with the Messenger of Allah (peace and blessings of Allah be upon him) in ihraam. When they drew level with us, one of us would lower her jilbab from her head over her face, and when they had passed by us, we would uncover it. Narrated by Ahmad, Abu Dawood and Ibn Majah. If this was done in the case of ihraam when a woman is required to uncover her face, then it is more important in other cases,because of the general meaning of the verse in which Allah, may He be exalted, says:
“And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts”
[Surah al-Ahzaab 33:53]
It should be noted that whoever gives up something for the sake of Allah, Allah will compensate him with something better than it, and whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty) And He will provide him from (sources) he never could imagine (cf. at-Talaaq 65:2-3). So hasten to give up working in a mixed environment, and look for permissible work that Allah will bless.
May Allah help us and you to obey Him and do that which pleases Him.
And Allah knows best.
Islam Q&A
Praise be to Allah.
Firstly:
It is clear from your question that you work in a place where there is mixing with men. Mixing leads to many evils and things that are forbidden, as is clear to anyone who has insight. Please see question no. 1200 for the evidence that mixing is haraam.
Trustworthy scholars have issued fatwas ruling that it is haraam to work in mixed environments, such as the statement in Fatawa al-Lajnah ad-Daa’imah (12/156): Mixing between men and women in schools and elsewhere is a great evil which has a serious impact on one's religious commitment and worldly interests. It is not permissible for a woman to study or work in a place where there is mixing between men and women, and it is not permissible for her guardian to give her permission to do that. End quote.
Please see question no. 6666: Should she carry on working in a job where she mixes with men?
Secondly:
For a woman who is faced with this problem of working in a mixed environment, if she can pray in her house, that is better, such as if she can go back home long enough before ‘Asr that she can perform Zuhr prayer.The Prophet (peace and blessings of Allah be upon him) said: “A woman’s prayer in her house is better than her prayer in her courtyard, and her prayer in her chamber is better than her prayer in her house.” Narrated by Abu Dawood, 570; classed as sahih by al-Albani in Sahih Abi Dawood. That is because it is more concealing and protects her from the gaze of men.
If she does not have time to offer the prayer in her house, then she should choose the most concealed place in her workplace, and offer her prayer there,wearing full hijab and covering all of her body. It is not permissible for her to delay her prayer until the time for it is over. Allah, may He be exalted, says:
“Verily, As‑Salah (the prayer) is enjoined on the believers at fixed hours”
[Surah an-Nisa’ 4:103]
Al-Sa’di (may Allah have mercy on him) said:
i.e., it is enjoined at the proper time. This indicates that it is obligatory and that it has its own time, and it is not valid unless done at that time. These are the times agreed upon by the Muslims, young and old,knowledgeable and ignorant.They learned that from their Prophet Muhammad (peace and blessings of Allah be upon him) who said: “Pray as you have seen me praying.” End quote.
Tafsir as-Sa’di, 17/255
The free woman is ‘awrah and it is haraam for her to uncover her face and hands in the presence of non-mahram men, whether she is praying or in the state of ihraam or in any other normal situation, because of the report narrated by ‘Aishah (may Allah be pleased with her) who said: The riders used to pass by us when we were with the Messenger of Allah (peace and blessings of Allah be upon him) in ihraam. When they drew level with us, one of us would lower her jilbab from her head over her face, and when they had passed by us, we would uncover it. Narrated by Ahmad, Abu Dawood and Ibn Majah. If this was done in the case of ihraam when a woman is required to uncover her face, then it is more important in other cases,because of the general meaning of the verse in which Allah, may He be exalted, says:
“And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts”
[Surah al-Ahzaab 33:53]
It should be noted that whoever gives up something for the sake of Allah, Allah will compensate him with something better than it, and whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty) And He will provide him from (sources) he never could imagine (cf. at-Talaaq 65:2-3). So hasten to give up working in a mixed environment, and look for permissible work that Allah will bless.
May Allah help us and you to obey Him and do that which pleases Him.
And Allah knows best.
Islam Q&A
Lui est elle permis de prier devant les employés de la société?
Employée dans une société, je voudrais savoir s'il m'est permis de prier dans la même pièce que les autres employés?
Louanges à Allah
Premièrement, on comprend de votre question que vous travaillez avec des hommes. Or la mixité suscite des appréhensions et entraîne des conséquences qui n'échappent pas à ceux qui jouissent d'une vue pénétrante. Référez vous à la question n° 1200 pour connaître les arguments de l'interdiction de la mixité.
Des ulémas sûrs ont émis des fatwas interdisant le travail qui se fait dans la mixité. Parmi ces fatwa figure une émise par la Commission Permanente (12/156): «La mixité dans les écoles et ailleurs fait partie des pratiques les plus condamnables et participe des grands facteurs de détérioration en matières religieuse et profane. Aussi n'est il pas permis à la femme d'étudier ou de travailler en compagnie d'hommes. Et son tuteur n'a pas le droit de le lui autoriser." Référez vous à la réponse donnée à la question n° 6666 dans laquelle est posée la question de savoir si l'intéressée peut continuer d'exercer son emploi au milieu des hommes…
Deuxièmement, si l'on est contraint d'exercer un emploi dans une telle situation, on fait les prières à la maison, si on peut le faire puisqu'on rentre bien avant l'arrivée de l'heure de la prière d'asr et dispose d'assez de temps pour rattraper la prière du zuhr..Le Prophète (bénédiction et salut sur lui ) a dit: « la prière que la femme effectue chez elle est meilleure que celle faite par elle ailleurs. Et celle qu'elle fait dans sa chambre est meilleure que celle qu'elle accomplit ailleurs dans la maison.» (rapporté par Abou Dawoud (570) et déclaré authentique par al-Albani dans Sahih Abou Dawoud).Car cette situation lui assure plus de discrétion et la met à l'abri des regards masculins.
Si elle ne peut pas effectuer les prières chez elle à temps,elle doit choisir l'endroit le plus reculé de son lieu de travail pour y prier tout voilée et le corps entièrement couvert. Car il ne lui est pas permis de retarder la prière. A ce propos, le très Haut dit: « la prière demeure, pour les croyants, une prescription, à des temps déterminés.» (Coran, 4: 103 )
As-Saadi (puisse Allah lui accorder Sa miséricorde) a dit : « Le terme "mawqut" signifie prescrit à un temps déterminé .Ce qui indique que la prière est obligatoire et qu'elle n'est valable que si elle est accompli dans le temps qui lui est fixé. Le temps en question est les heures de prières reconnues par tous les musulmans, jeûnes, vieux, instruits et ignorants; ils les ont reçues de leur Prophète (bénédiction et salut soient sur lui) qui a dit : « Priez comme vous me voyez prier ».
Tafsir de Saadi, p.204.
La fatwa de la Commission Permanente,17/255 se présente en ces termes: « La femme libre doit se couvrir. Et il lui est interdit de découvrir son visage et ses mains en présence d'hommes qui lui sont étrangers; qu'elle soit en prière ou en état de sacralisation ou dans un état ordinaire. Ceci s'atteste dans un hadith rapporté par Aicha (P.A.a) qui dit: « Des voyageurs montés à chameau passaient près de nous alors que nous accompagnions le Messagers d'Allah (bénédiction et salut soient sur lui ) pour le pèlerinage et étions en état de sacralisation. Quand les voyageurs arrivaient tout près de nous, nous étendions nos voiles sur tout notre corps. Et quand les voyageurs nous dépassaient nous redécouvrions nos visages." (rapporté par Ahmad, par Abou Dawoud et par Ibn Madja).
Si l'on doit se comporter ainsi pendant l'état de sacralisation qui implique que la pèlerine laisse son visage découvert, on doit observer ce comportement a fortiori dans les autres situations , en vertu de la portée générale de la parole du Puissant et Majestueux: « Ô Prophète! Dis à tes épouses, à tes filles, et aux femmes des croyants, de ramener sur elles leurs grands voiles: elles en seront plus vite reconnues et éviteront d' être offensées. Allah est Pardonneur et Miséricordieux. » (Coran, 33: 59 )
Sachez que chaque fois qu'on abandonne une chose pour complaire à Allah, Celui-ci nous la remplace par une chose meilleure. Quiconque craint Allah Très Haut, Allah lui aménage une issue chaque fois qu'il est confronté à une difficulté ou un souci, et lui apporte une subsistance là où il ne s'y attend pas.
Abandonnez immédiatement le travail qui se fait dans la mixité et cherchez un emploi licite susceptible d'être béni par Allah Très Haut.
Puisse Allah nous assiste à Lui obéir de la manière qui lui soit agréable. Allah le sait mieux.
Islam Q&A
Louanges à Allah
Premièrement, on comprend de votre question que vous travaillez avec des hommes. Or la mixité suscite des appréhensions et entraîne des conséquences qui n'échappent pas à ceux qui jouissent d'une vue pénétrante. Référez vous à la question n° 1200 pour connaître les arguments de l'interdiction de la mixité.
Des ulémas sûrs ont émis des fatwas interdisant le travail qui se fait dans la mixité. Parmi ces fatwa figure une émise par la Commission Permanente (12/156): «La mixité dans les écoles et ailleurs fait partie des pratiques les plus condamnables et participe des grands facteurs de détérioration en matières religieuse et profane. Aussi n'est il pas permis à la femme d'étudier ou de travailler en compagnie d'hommes. Et son tuteur n'a pas le droit de le lui autoriser." Référez vous à la réponse donnée à la question n° 6666 dans laquelle est posée la question de savoir si l'intéressée peut continuer d'exercer son emploi au milieu des hommes…
Deuxièmement, si l'on est contraint d'exercer un emploi dans une telle situation, on fait les prières à la maison, si on peut le faire puisqu'on rentre bien avant l'arrivée de l'heure de la prière d'asr et dispose d'assez de temps pour rattraper la prière du zuhr..Le Prophète (bénédiction et salut sur lui ) a dit: « la prière que la femme effectue chez elle est meilleure que celle faite par elle ailleurs. Et celle qu'elle fait dans sa chambre est meilleure que celle qu'elle accomplit ailleurs dans la maison.» (rapporté par Abou Dawoud (570) et déclaré authentique par al-Albani dans Sahih Abou Dawoud).Car cette situation lui assure plus de discrétion et la met à l'abri des regards masculins.
Si elle ne peut pas effectuer les prières chez elle à temps,elle doit choisir l'endroit le plus reculé de son lieu de travail pour y prier tout voilée et le corps entièrement couvert. Car il ne lui est pas permis de retarder la prière. A ce propos, le très Haut dit: « la prière demeure, pour les croyants, une prescription, à des temps déterminés.» (Coran, 4: 103 )
As-Saadi (puisse Allah lui accorder Sa miséricorde) a dit : « Le terme "mawqut" signifie prescrit à un temps déterminé .Ce qui indique que la prière est obligatoire et qu'elle n'est valable que si elle est accompli dans le temps qui lui est fixé. Le temps en question est les heures de prières reconnues par tous les musulmans, jeûnes, vieux, instruits et ignorants; ils les ont reçues de leur Prophète (bénédiction et salut soient sur lui) qui a dit : « Priez comme vous me voyez prier ».
Tafsir de Saadi, p.204.
La fatwa de la Commission Permanente,17/255 se présente en ces termes: « La femme libre doit se couvrir. Et il lui est interdit de découvrir son visage et ses mains en présence d'hommes qui lui sont étrangers; qu'elle soit en prière ou en état de sacralisation ou dans un état ordinaire. Ceci s'atteste dans un hadith rapporté par Aicha (P.A.a) qui dit: « Des voyageurs montés à chameau passaient près de nous alors que nous accompagnions le Messagers d'Allah (bénédiction et salut soient sur lui ) pour le pèlerinage et étions en état de sacralisation. Quand les voyageurs arrivaient tout près de nous, nous étendions nos voiles sur tout notre corps. Et quand les voyageurs nous dépassaient nous redécouvrions nos visages." (rapporté par Ahmad, par Abou Dawoud et par Ibn Madja).
Si l'on doit se comporter ainsi pendant l'état de sacralisation qui implique que la pèlerine laisse son visage découvert, on doit observer ce comportement a fortiori dans les autres situations , en vertu de la portée générale de la parole du Puissant et Majestueux: « Ô Prophète! Dis à tes épouses, à tes filles, et aux femmes des croyants, de ramener sur elles leurs grands voiles: elles en seront plus vite reconnues et éviteront d' être offensées. Allah est Pardonneur et Miséricordieux. » (Coran, 33: 59 )
Sachez que chaque fois qu'on abandonne une chose pour complaire à Allah, Celui-ci nous la remplace par une chose meilleure. Quiconque craint Allah Très Haut, Allah lui aménage une issue chaque fois qu'il est confronté à une difficulté ou un souci, et lui apporte une subsistance là où il ne s'y attend pas.
Abandonnez immédiatement le travail qui se fait dans la mixité et cherchez un emploi licite susceptible d'être béni par Allah Très Haut.
Puisse Allah nous assiste à Lui obéir de la manière qui lui soit agréable. Allah le sait mieux.
Islam Q&A