- Home
- The Concept of Work In Islam According to Kitabosunnat
- Islamic Ruling On Banks Job
- Islamic Ruling On Training In Riba-Based Bank
- Islamic Ruling On Job Interest Loans
- Islamic Ruling On Insurance Job
- Islamic Ruling On fake Job
- Islamic Ruling On Bakery Job
- Islamic Ruling On Haraam Job
- Islamic Ruling On Job In music Shop
- Islamic Ruling On Job Experience
- Islamic Ruling On Working As Sales
- Islamic Ruling On Work In Emergency Department
- Islamic Ruling on Working with Cheater
- Islamic Ruling On Working In A Company that Sells Toys
- Woman Working In The Perfume
- Ruling on Salary,Share And Bonus
- Islamic Ruling On Working In Jewellery Shop
- Working in a call centre
- Ruling On Making Profit
- Islamic Ruling On Tuition Fee
- Working for mail Companies
- Ruling on Give up Work for Prayer
- Ruling On Working in A Paint Shop
- Ruling On Studied In An Institute With A Trick
- Ruling On Working In Haraam Stock
- Islamic Ruling On Taking Tips
- Ruling On Working In A Contraceptive pills Company
- Translating A Book Against Islam
- Ruling On Study & Course for Haraam Job
- Ruling On Using Company's Properties for Personal
- Work In A Government Department
- Opening An Account In The Bank
- Ruling On A Doctor Who Misses The Prayer
- Ruling On Working As An Accountant
- Ruling On Taking Payment for Interpreting Dreams
- Ruling On Students Job
- Making Loans Easy for Bank Customers
- He worked for his father in return for payment
- Ruling On Renting Out The Hotel
- It Is Not Permissible for You Not to Fast Because of Work
- Ruling On Working As Producer
- Islimic Ruling On Nurse Job
- Ruling On Working In The Tourism Field As A Booking Agent
- Ruling On Accept Payment For Additional Work
- Ruling On Changing One's Date of Birth
- Ruling on Mosque’s Employees
- Arranging Hotel Reservations for Travellers
- A Teacher Worked Some Additional Hours
- Ruling On Jury Duty In A Non-Islamic Court In A Non-Muslim Country
- Working In A Mixed Environment
- Using Company Car for Personal Purposes
- Ruling On Owning, Renting
- Ruling On Working In A Cafe
- Ruling On Working In The Saudi Investment Bank
- Working In Auditing Offices
- Ruling On Diagnostic Medical Imaging
- Ruling On Working In An Islamic Nasheed Group
- Ruling On Working In A Law Company
- Ruling on Demand for Salary Increase
- Ruling On A Woman Working As A Broadcaster
- Ruling On Building Tourist Resorts
- He Got A Promotion At Work Via Bribery
- Ruling On Investing In Internet Cafes
- Doing Hajj With Money He Earned
- Working In Administration Supervised
- What Are Haraam Types of Jobs?
- Benefiting From Experience Acquired In A Haraam Job
- Ruling On Working As A Physical Education Teacher
- She Had A Contract To Work For Two
- Working In A Riba-based Bank With No Pay
- Working On A Program Which Helps
- Difference In Quality Of Teaching
- Using School Equipment for Personal
- Ruling On Training In A Riba-based Bank
- The Head Of The Department Lets Them
- Should He Tell On An Employee Who
- Ruling On Studying Accountancy
- Signing Up With A Lawyers’ Syndicate
- Ruling On Producing TV Reports
- Ruling On Receiving Salary Via A Riba-based Bank
- Ruling On Working In The Manufacture Of Pet Food
- The Imam And Muazzin Are
- Ruling On Working In A Shop
- Islamic Ruling On Google AdSense
- Changing One’s Age On The ID Card
- Working In Construction Or Painting
- Islamic Ruling On One Who Is Employed To Move Haraam
- He Wants To Open A Shop But
- Islamic Ruling On Working In A Company That Deals Alcohol
- The Administration Of The Blood Bank
- Ruling On Working On A Program
- False Medical Excuses Used By Students And Employees
- Working As An Intermediary
- Should He Submit A False Report
- Ruling On Opening A Barbershop For Men
- Giving Lessons Outside Of School
- Ruling On Working In A Programming Company
- Working In The Islamic Section Of A Bank
- Ruling On Taking Part And Working In Savings Accounts
- She Has Given Up Working As A Pharmacist
- Working Washing Glasses Used For Wine
- The Boss Distributed To Them Money
- Does Accepting Payment For Teaching Qur’aan And Arabic
- Ruling On Shop For Audio Repairing
- The Boss Lets Them Record A Half Day As A Full Day
- Ruling On Working In Al-Rajhi Bank
- He Is Being Asked To Erase The Faults
- Using The Computer At Work For Personal Reasons
- Working In An Internet Café
- Should She Take Her Salary Without Working?
- He Saved The Government Some Money
- Ruling On Disposing Of Samples After Testing Them
- He Got A Forged Certificate
- Boss Choosing A Female Secretary For The Workplace
- Should He Sit With His Colleagues At Work
- Employment In Private And Government Sectors
- She Completes Her Evening Work Before The Time Ends
- She Works In A Store And Some Money Was Stolen
- Forging Certificates In Order To Gain Employment
- Can An Employee Take Promotional Items
- Working In Production Of Electronic Chips
- Can The Teacher Repeat The Exam So That The Students Will Get Better
- He Is Working In A Store And Is Afraid
- She Received A Proposal From An Engineer
- Deducting From An Employees Wages Because Of His Mistakes
- She Works In A Residence For Foreign Female Students
- They Are Playing About With Their Attendance
- Teachers leaving before the end of working hours
- Ruling On Going On Strike
- She Works In A Company Is Owned
- Should He Give The Telephone Worker A Tip Even Though He Has A
- Ruling On Job In A Hotel
- Working As A Storekeeper In A Hotel Where There Is Alcohol
- She Works For A Company That Is
- Ruling On Working For Newspapers
- Can He Work As A Typist In A Law Office That Defends Criminals?
- Working In The Construction
- Ruling On Dealing In Cosmetics And Hairdressers’ Supplies
- Ruling On A Man Teaching Girls Without Any Barrier
- Is It Permissible For An Employee To Read Qur’aan During Work Hours?
- He Works As An Accountant In A Company
- Students Working In Restaurants That Serve Alcohol And Pork
- Workplace Questions etc.
- Asking About The Circumstances
- Reading Qur’aan During Work Time
- Ruling On Telling Bosses About A Worker
- Should A Boss Agree To Give Permission
- He Wants To Work Some Days Of
- Ruling On Working As A Film Developer
- Is It Permissible To Work As A Lawyer?
- Her Relative’s Husband Went Against
- What Is The Ruling on Professional Pursuit Of Football
- Salary Of An Employee Who Cheated In his Exam
- Ruling On Working As A Defence Lawyer
- Ruling On Female Servants Working
- Ruling On Talking To Women At Work
- Should He Take What He Entitled
- Doing One’s Own Work During Official Work Hours
- His Job Is Making Sure That The Company’s Files Are Recorded
- Is It Permissible To Work In A Mint?
- Ruling On Tips For Workers And The Ruling On Working
- Working For A Company That Sells Gold On Credit
- Can He Open A Store To Do Cupping In Return For Payment?
- Ruling On Appointing A Woman As A Judge
- He Works In A Company In Which There Is A Restaurant That Sells
- Should He Shave His Beard For The Sake Of Work ?
- A Teacher Uses His Teaching Time
- Ruling On Salary If One Acquired The Certificate By Cheating
- Is His Preferring To Work With Non-Muslims
- Ruling On Working In Bank al-Bilaad
- Working As A Customs Broker And The Wages Of A Broker
- Should He Pay Money In Order To Get A Job?
- He Got His University Certificate Through An Intermediary
- Is it Permissible for A Woman to Work Selling Product Over The Phone
- Is it Permissible to Delay Payment
- Writing A Letter Stating Salary for Someone Who Will Use it to Get A
- Should He Travel To Kaafir Countries Or Work In A Tourist Resort?
- It Is Hard For Him To Go To Work So He Signs
- (1)He works In A Mixed Environment And Is Worried About His Fast
- Is It Permissible For Him To Sell Gifts
- Ruling on Working for A Company that Maintains the Central Bank Building
- He Refuses to Teach Music to the Students,and he Is Asking About His
- Ruling on Working As The Manager of an Internet Café
- Ruling On Taking Part In Building A Resort Village
- Using The Company’s Property For Personal Things
- Ruling on Working As A Security Guard In An Hotel
- It Is Permissible To Accept Payment For Teaching Qur’aan
- He Works In A Video Game Store And Is Asking About His Income
- A Muslim Working For An Atheist
- He Works As The Deputy Manager In A Hotel That Sells Alcohol
- Ruling on Teaching Man-made Laws
- Working As A Lawyer In A Country That Is Ruled
- Working As A Lawyer In The Islamic Judicial System
- Ruling on Working In A Company That Promotes Satellite Channels
- A Security Guard Sleeping When He Has Nothing To Do
- Ruling on Fixing TVs And VCRs
- He Told The Students To Pay Money
- Is It Permissible For Her To Pray In Front Of Employees At Work?
- He Wants To Work In A Company That Produces Programs For
- He Treated The Financial Director And He Gave Him Some Money
- Writing Down People’s Complaints
- If There Is Half An Hour Left Of The Regular Work Hours Of A Field
- Important And Precise Conditions For Committing An Evil Action By Forc
- Ruling on A Man Working In A Hairdressing Salon For Women
- Working For A Company That Cheats
- Secrets In The Medical Profession
Islamic Ruling On Training In Riba-Based Bank
She did some training in the Islamic branch of a riba-based bank and she is asking about the ruling on her salary
About 4 years ago as a part of my MBA program I had to work as an internee in a bank for 3 months. My CV was sent to the bank from my university along with some other students’ CV and the bank selected me as internee. Though it was a commercial bank, the branch where I worked as internee was an Islamic Banking Branch of this bank. In this branch they used Mudaraba system and here the principle was ‘Profit sharing, Loss bearing’; (though in my 3months of internship time I found that some of the banking operations, such as consumer credit, were not running under this principle). 3 other internees were working along with me in this branch. But the bank authority paid only me on daily basis because of my good result in BBA and MBA(1st semester), though I didn’t ask for any payment. I am a complete housewife now and living overseas. Now my question is that was my income of those 3 months haram? If it was haram how can I get rid of that sin?.
Praise be to Allah.
If your work and training were done in the Islamic branch of the commercial bank and you are not certain about whether the bank’s dealing and transactions were haram, then there is nothing wrong with your having taken money, especially since the branch had a shar‘i committee supervising it.
Similarly, if the bank had started to turn into an Islamic bank and you yourself did not do any haram work in it,there is nothing wrong with your having taken any money, because it is permissible to work in such a bank.
If it becomes clear to you that this branch was doing riba-based transactions and that there that was nothing to differentiate it from a regular commercial bank, and the money you took is still with you, then you should get rid of it by giving it to the poor and needy or spending it on other charitable causes.
For more information, please see the answer to question no. 81915
And Allah knows best.
Islam Q&A
Praise be to Allah.
If your work and training were done in the Islamic branch of the commercial bank and you are not certain about whether the bank’s dealing and transactions were haram, then there is nothing wrong with your having taken money, especially since the branch had a shar‘i committee supervising it.
Similarly, if the bank had started to turn into an Islamic bank and you yourself did not do any haram work in it,there is nothing wrong with your having taken any money, because it is permissible to work in such a bank.
If it becomes clear to you that this branch was doing riba-based transactions and that there that was nothing to differentiate it from a regular commercial bank, and the money you took is still with you, then you should get rid of it by giving it to the poor and needy or spending it on other charitable causes.
For more information, please see the answer to question no. 81915
And Allah knows best.
Islam Q&A
Elle a effectué un stage dans la section islamique d'une banque usurière et s'interroge à propos du statut du salaire perçu…
Quand, il y a quatre ans je préparais le Master en administration des affaires, j'avais à effectuer un stage de trois mois dans une banque. J'ai envoyé mon CV à différentes banques. L'une d'elles m'a offert un stage. Bien que commerciale, ma banque d'accueil, m'a affectée à sa section islamique. Cette section se livrait à une opération dite mourabaha sur la base du partage égale des profits et pertes entre la banque et le client. Pendant mes trois mois de stage, j'ai remarqué que la banque menait des opérations non conformes à la règle de partage sus indiquée. Il y avait à mes côtés trois autres stagiaires. En tant que stagiaires, nous ne recevions pas de salaire. Cependant, vu l'excellence des résultats que j'ai obtenus dans les études et ma bonne performance, ils me remettaient une somme d'argent chaque jour sans que je la leur demandasse. Maintenant, je suis devenue mère de famille et je me suis installée dans un autre pays. Mais j'éprouve toujours quelque chose à cause des sommes que j'ai perçues pendant trois mois.. Sont elles illicites ou licites. Dans le premier cas, comment réparer cette faute?
Louanges à Allah
Si votre travail en tant que stagiaire s'est déroulé dans une section islamique d'une banque commerciale alors que vous n'étiez pas consciente du caractère illicite des opérations de la banque, vous n'encourez rien en raison des sommes que vous avez perçues. Ceci est surtout vrai si la section possède un organe de contrôle religieux. Il en est de même si la banque est en train de se transformer en banque islamique et si vous-même n'avez rien fait d'interdit,dans ce cas,vous n'encourez rien pour les sommes que vous avez perçues car il est permis de travailler dans une telle banque. Si vous aviez constaté que la section menait des opérations usurières et qu'elle ne se différenciait en rien des banques commerciales, et si les sommes que vous aviez perçues restent encore avec vous, débarrassez vous en au profit des pauvres et nécessiteux ou dépensez les dans une œuvre de charité. Pour davantage d'informations , voir la réponse donnée à la question n° 81915.
Allah le sait mieux.
Islam Q&A
Quand, il y a quatre ans je préparais le Master en administration des affaires, j'avais à effectuer un stage de trois mois dans une banque. J'ai envoyé mon CV à différentes banques. L'une d'elles m'a offert un stage. Bien que commerciale, ma banque d'accueil, m'a affectée à sa section islamique. Cette section se livrait à une opération dite mourabaha sur la base du partage égale des profits et pertes entre la banque et le client. Pendant mes trois mois de stage, j'ai remarqué que la banque menait des opérations non conformes à la règle de partage sus indiquée. Il y avait à mes côtés trois autres stagiaires. En tant que stagiaires, nous ne recevions pas de salaire. Cependant, vu l'excellence des résultats que j'ai obtenus dans les études et ma bonne performance, ils me remettaient une somme d'argent chaque jour sans que je la leur demandasse. Maintenant, je suis devenue mère de famille et je me suis installée dans un autre pays. Mais j'éprouve toujours quelque chose à cause des sommes que j'ai perçues pendant trois mois.. Sont elles illicites ou licites. Dans le premier cas, comment réparer cette faute?
Louanges à Allah
Si votre travail en tant que stagiaire s'est déroulé dans une section islamique d'une banque commerciale alors que vous n'étiez pas consciente du caractère illicite des opérations de la banque, vous n'encourez rien en raison des sommes que vous avez perçues. Ceci est surtout vrai si la section possède un organe de contrôle religieux. Il en est de même si la banque est en train de se transformer en banque islamique et si vous-même n'avez rien fait d'interdit,dans ce cas,vous n'encourez rien pour les sommes que vous avez perçues car il est permis de travailler dans une telle banque. Si vous aviez constaté que la section menait des opérations usurières et qu'elle ne se différenciait en rien des banques commerciales, et si les sommes que vous aviez perçues restent encore avec vous, débarrassez vous en au profit des pauvres et nécessiteux ou dépensez les dans une œuvre de charité. Pour davantage d'informations , voir la réponse donnée à la question n° 81915.
Allah le sait mieux.
Islam Q&A
Islamic Banking And Finance
Current Developments In Theory and Practice
This book is an attempt to provide an overview of such developments, which were discussed in the 4th International Conference on Islamic Economics and Banking held at Loughborough University, UK during August 13-15, 2000. The book particularly discusses the performance, prospects and challenges facing the Islamic financial industry and highlights the opportunities offered by Islamic financial instruments as an alternative way to financial intermediation.
Main contents:
Decision making under uncertainty
Social norms and trading rules: the means to reduce moral hazard in Islamic financial products
Incentive-compatible profit-sharing contracts
Regulation of the stock market in an Islamic economy and more
About the Author Dr. Munawar Iqbal
Born 1950 Pakistan. M.A. (Economics) degree from McMaster University. Ph.D. from Simon Fraser University, Canada.
He has worked as Senior Research Economist, Pakistan Institute of Development Economics, Islamabad; Dean, Faculty of Social Sciences, International Islamic University, Islamabad; Director, International Institute of Islamic Economics, Islamabad; and Economic Adviser, Al-Rajhi Banking and Investment Corporation, Saudi Arabia, before joining IRTI.
He has published more than thirty research papers and books on Islamic economics and banking. Some of his recent publications include: Islamic Banking and Finance: New Perspectives on Profit Sharing and Risk (2002) (co-ed.); Islamic Banking and Finance: Current Developments in Theory and Practice (2001); Islamic Banking: Answers to Some Frequently Asked Questions (2001) (co-ed.), Occasional Paper # 4, IRTI.
Main contents:
Decision making under uncertainty
Social norms and trading rules: the means to reduce moral hazard in Islamic financial products
Incentive-compatible profit-sharing contracts
Regulation of the stock market in an Islamic economy and more
About the Author Dr. Munawar Iqbal
Born 1950 Pakistan. M.A. (Economics) degree from McMaster University. Ph.D. from Simon Fraser University, Canada.
He has worked as Senior Research Economist, Pakistan Institute of Development Economics, Islamabad; Dean, Faculty of Social Sciences, International Islamic University, Islamabad; Director, International Institute of Islamic Economics, Islamabad; and Economic Adviser, Al-Rajhi Banking and Investment Corporation, Saudi Arabia, before joining IRTI.
He has published more than thirty research papers and books on Islamic economics and banking. Some of his recent publications include: Islamic Banking and Finance: New Perspectives on Profit Sharing and Risk (2002) (co-ed.); Islamic Banking and Finance: Current Developments in Theory and Practice (2001); Islamic Banking: Answers to Some Frequently Asked Questions (2001) (co-ed.), Occasional Paper # 4, IRTI.