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- Her Relative’s Husband Went Against
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- Secrets In The Medical Profession
Ruling On Working In The Tourism Field As A Booking Agent
What is the ruling on working in a tourism company or an airline company booking airplane tickets or making reservations on ships? What is the ruling on working as a tourist guide? Please note that I am a graduate of the college of tourism and hotel management.
Praise be to Allah.
Firstly:
There is nothing wrong with working in an office booking plane tickets or reservations on ships, if that does not involve helping in evildoing.Helping in evildoing includes selling tickets to one who it is known or thought most likely that he is travelling for haraam purposes, such as one who takes his family to a kafir country for tourism and leisure, or one who goes to places of corruption such as resorts and tourist areas which are not free of all evils and corruption, such as mixing between men and women, consumption of intoxicants and haraam things, and so on, because Allah says (interpretation meaning):
“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment”
[Surah al-Ma’idah 5:2]
Secondly:
It is well-known that tourism, as it is known nowadays, it is not free of things that incur punishment and major sins, such as drinking alcohol, nakedness, promiscuity, spread of immorality, neglecting prayers … and all the other evils which have been seen and are known about by everyone who hears about tourism. But if we could say that tourism was free of such evils, then our words would be theoretical and we would be speaking about some other kind of tourism that is different to that which people know and see nowadays.
There is no doubt that working in this field is cooperating in sin and transgression, and inclination towards immoral people and evildoers, and towards the people of sin. Allah says (interpretation of the meaning):
“And incline not toward those who do wrong, lest the Fire should touch you, and you have no protectors other than Allah, nor you would then be helped”
[Hood 11:113].
Shaykh al-Sa’di (may Allah have mercy on him) said:
“And incline not toward those who do wrong” because, if you incline toward them and join them in their wrongdoing or approve of their wrongdoing, “the Fire [will] touch you”, if you do that, “and you [will] have no protectors other than Allah” to protect you from the punishment of Allah, and they will not bring you anything of the reward of Allah. “nor [would you] then be helped” i.e., the punishment would not be warded off from you if it touched you. This verse is a warning against inclining towards any wrongdoer or joining him in his wrongdoing or approving of the wrong that he is doing.
If this warning has to do with inclining towards wrongdoing, then what about the wrongdoers themselves? We ask Allah to keep us safe and sound from wrongdoing. End quote. Tafseer al-Sa’di (290).
Moreover, tourism is based on moving between archaeological places which attract tourists, such as the dwellings of Thamood and Pharaonic temples and tombs, but these are places of punishment and curses and it is not permissible to enter them or visit them
It was narrated from Ibn ‘Umar (may Allah be pleased with him) that when the Prophet (blessings and peace of Allah be upon him) passed by al-Hijr, he said: “Do not enter the dwellings of those who wronged themselves unless you are weeping, lest there befall you what befell them.” Then he covered his face with his upper garment (rida’) while he was on the camel saddle. Agreed upon.
An-Nawawi (may Allah have mercy on him) said:
This shows that we are encouraged to be alert when passing by the dwellings of the wrongdoers and places where punishment came down. A similar example is hastening when passing through Wadi Muhassir, because the companions of the elephant were destroyed there. The person who passes through such places should be alert, feel a sense of fear, weep, and learn a lesson from them and the places where they met their doom, and he should seek refuge with Allah from that. End quote.
It says in Fatawa al-Lajnah ad-Daa’imah:
At the end of your letter, you say that you are a tourism manager in your city. If this tourism includes facilitating the committing of sin and evil actions, and promoting them, then it is not permissible for a Muslim who believes in Allah and the Last Day to be a helper in disobedience to Allah and going against His commands. The one who gives up something for the sake of Allah, Allah will compensate him with something better than it. End quote.
Fatawa al-Lajnah (26/224).
The committee was also asked:
What is the ruling on travelling to Arab and Muslim countries for the purpose of tourism? Please note that we do not go to entertainment venues.
They replied: It is not permissible to travel to corrupt places for the sake of tourism, because of the danger that that poses to religious commitment and morals, because shariah seeks to block the means that lead to evil. End quote.
Fatawa al-Lajnah (26/331).
Conclusion:
It is not permissible to work in tourism or any other field which facilitates the aims of sinful people,or to approve of their sins and help them to commit them, or to refrain from denouncing them when one is able to. Rather the one who is unable to change an evil or denounce it, must shun its people and not keep company with them or show them the way to do it.
Please see also the answer to question number 82402 and 125799.
And Allah knows best.
Islam Q&A
Praise be to Allah.
Firstly:
There is nothing wrong with working in an office booking plane tickets or reservations on ships, if that does not involve helping in evildoing.Helping in evildoing includes selling tickets to one who it is known or thought most likely that he is travelling for haraam purposes, such as one who takes his family to a kafir country for tourism and leisure, or one who goes to places of corruption such as resorts and tourist areas which are not free of all evils and corruption, such as mixing between men and women, consumption of intoxicants and haraam things, and so on, because Allah says (interpretation meaning):
“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment”
[Surah al-Ma’idah 5:2]
Secondly:
It is well-known that tourism, as it is known nowadays, it is not free of things that incur punishment and major sins, such as drinking alcohol, nakedness, promiscuity, spread of immorality, neglecting prayers … and all the other evils which have been seen and are known about by everyone who hears about tourism. But if we could say that tourism was free of such evils, then our words would be theoretical and we would be speaking about some other kind of tourism that is different to that which people know and see nowadays.
There is no doubt that working in this field is cooperating in sin and transgression, and inclination towards immoral people and evildoers, and towards the people of sin. Allah says (interpretation of the meaning):
“And incline not toward those who do wrong, lest the Fire should touch you, and you have no protectors other than Allah, nor you would then be helped”
[Hood 11:113].
Shaykh al-Sa’di (may Allah have mercy on him) said:
“And incline not toward those who do wrong” because, if you incline toward them and join them in their wrongdoing or approve of their wrongdoing, “the Fire [will] touch you”, if you do that, “and you [will] have no protectors other than Allah” to protect you from the punishment of Allah, and they will not bring you anything of the reward of Allah. “nor [would you] then be helped” i.e., the punishment would not be warded off from you if it touched you. This verse is a warning against inclining towards any wrongdoer or joining him in his wrongdoing or approving of the wrong that he is doing.
If this warning has to do with inclining towards wrongdoing, then what about the wrongdoers themselves? We ask Allah to keep us safe and sound from wrongdoing. End quote. Tafseer al-Sa’di (290).
Moreover, tourism is based on moving between archaeological places which attract tourists, such as the dwellings of Thamood and Pharaonic temples and tombs, but these are places of punishment and curses and it is not permissible to enter them or visit them
It was narrated from Ibn ‘Umar (may Allah be pleased with him) that when the Prophet (blessings and peace of Allah be upon him) passed by al-Hijr, he said: “Do not enter the dwellings of those who wronged themselves unless you are weeping, lest there befall you what befell them.” Then he covered his face with his upper garment (rida’) while he was on the camel saddle. Agreed upon.
An-Nawawi (may Allah have mercy on him) said:
This shows that we are encouraged to be alert when passing by the dwellings of the wrongdoers and places where punishment came down. A similar example is hastening when passing through Wadi Muhassir, because the companions of the elephant were destroyed there. The person who passes through such places should be alert, feel a sense of fear, weep, and learn a lesson from them and the places where they met their doom, and he should seek refuge with Allah from that. End quote.
It says in Fatawa al-Lajnah ad-Daa’imah:
At the end of your letter, you say that you are a tourism manager in your city. If this tourism includes facilitating the committing of sin and evil actions, and promoting them, then it is not permissible for a Muslim who believes in Allah and the Last Day to be a helper in disobedience to Allah and going against His commands. The one who gives up something for the sake of Allah, Allah will compensate him with something better than it. End quote.
Fatawa al-Lajnah (26/224).
The committee was also asked:
What is the ruling on travelling to Arab and Muslim countries for the purpose of tourism? Please note that we do not go to entertainment venues.
They replied: It is not permissible to travel to corrupt places for the sake of tourism, because of the danger that that poses to religious commitment and morals, because shariah seeks to block the means that lead to evil. End quote.
Fatawa al-Lajnah (26/331).
Conclusion:
It is not permissible to work in tourism or any other field which facilitates the aims of sinful people,or to approve of their sins and help them to commit them, or to refrain from denouncing them when one is able to. Rather the one who is unable to change an evil or denounce it, must shun its people and not keep company with them or show them the way to do it.
Please see also the answer to question number 82402 and 125799.
And Allah knows best.
Islam Q&A
Travailler dans le tourisme comme agent chargé des réservations
Comment juger l'occupation de la fonction d'agent chargé des réservations des billets d'avion ou de bateau dans une société de tourisme ou une compagnie de transport aérien? Qu'en est il encore de l'emploi de guide touristique pour moi qui suis diplômé d'une faculté du tourisme et de l'hôtellerie?
Louanges à Allah
Premièrement, il n' y a aucun inconvénient à travailler pour un Bureau des réservations des billets d'avion t de bateau, si cela n'implique pas une assistance dans l'accomplissement d'actes blâmables. Relève de ce chapitre, le fait de vendre un billet à un client qui va se livrer à des activités prohibées comme le voyage en compagnie de sa famille pour se rendre à un pays de mécréants afin de s'y amuser illicitement et comme le fait de fréquenter des lieux de débuche comme les cabarets et les zones touristiques où ne manquent pas les manifestations de licence et de perversion comme la mixité entre hommes et femmes, la consommation des boissons alcoolisées et d'autres choses interdites et consorts en vertu de la parole du Très Haut: «..ne vous entraidez pas dans le péché et la transgression.» (Coran,5:2)
Deuxièmement, il est bien connu que le tourisme, dans son acception courante, n'est pas exempt d'excès ruineux, de péchés majeurs comme la consommation du vin, la nudité, le libertinage, la propagation de la débauche et l'abandon de la prière et toutes les autres épreuves constatées et sues par toux ceux qui ont entendu parler du tourisme. Dire: si le tourisme est tel que… s'il est débarrassé de ceci ou cela… n'est que théorisation et évocation d'un tourisme autre que ce que tout le monde sait comme tel. Nul doute que travailler dans ce secteur relève de la coopération dans le péché et la transgression, et de l'acceptation de la compagnie des licencieux ,des débauchés et partisans de la rébellion (envers Allah) . À ce propos, Allah Très Haut dit: «Et ne vous penchez pas vers les injustes: sinon le Feu vous atteindrait. Vous n'avez pas d'alliés en dehors d'Allah. Et vous ne serez pas secourus» (Coran,11:113)
Cheikh Sadi (Puisse Allah lui accorder Sa miséricorde) a dit:« Ne vous penchez pas vers» signifie : ne vous inclinez pas vers. «Ceux qui se révèlent injustes» Si vous le faites et si vous vous mettez d'accord avec eux et approuvez leur injustice «le Feu vous atteindrait» «Vous n'avez pas d'alliés en dehors d'Allah» pouvant vous protéger contre Son châtiment ou procurer une quelconque portion de la récompense d'Allah. «Et vous ne serez pas secours.» C'est-à-dire on ne vous délivrera pas du châtiment qui vous frappera. Le verset véhicule un avertissement contre tout lien avec un injuste. Par se pencher vers un injuste, on entend s'allier avec lui après avoir pleinement approuvé son injustice. Si celui qui se penche vers les injustes est menacé, que dire des injustes eux-mêmes?! Nous demandons à Allah de nous mettre à l'abri de l'injustice» Extrait de Tafsir d'a-Saadi,290.
En outre, le tourisme repose sur le déplacement entre des sites et vestiges qui attirent les touristes tels les habitations des Thamoud, les Pyramides et les caveaux pharaoniques. Or ces lieux ont été le théâtre d'un châtiment infligé à des maudits. Par conséquent, il n'est pas permis d'y entrer et de s'y promener. D'après Ibn Omar (P.A.a) quand le Prophète (Bénédiction et salut soient sur lui) passa près de Hidjr, il dit: « N'entrez dans les (anciennes) demeures de ceux qui s'étaient rendus injustes à l'égard d'eux –mêmes sauf en pleurant par peur de subir le même sort.» Puis il se masqua avec un pan de son habit tout en restant sur sa monture. (Hadith rapporté dans les Deux Sahih)
An-Nawawi (Puisse Allah lui accorder Sa miséricorde) dit dans son commentaire du hadith:« Il (nous ) incite à rester vigilant au moment de traverser d'anciennes demeures de gens qui s'étaient rendus injustes et des théâtres de châtiment. De même, il pressait le pas en traversant la vallée Muhassir puisque les compagnons de l'Eléphant y avaient péri. Celui qui traverse de tels endroits doit rester particulièrement vigilant, éprouver la peur, pleurer , méditer sur le sort de ceux qui y avaient péri et demander à Allah de ne pas subir le même sort.»
On lit dans une Fatwa de la Commission permanente: «Tu as dit dans ton message que tu es directeur du tourisme dans ton pays. Si le tourisme implique la facilitation d'actes de rébellion (envers Allah), de choses répréhensibles et la propagande en leur faveur, il n'est pas permis à un musulman qui croit en Allah et au Jour dernier d'aider à désobéir à Allah et à enfreindre Ses ordres. Quiconque abandonne une chose pour complaire à Allah, Allah la lui remplace par une autre meilleure.»Fatwa de la Commission permanente,26/224.
La Commission a été interrogée en ces termes: comment juger le fait de se rendre dans les pays arabes et islamiques en tant que touriste non attirés par les lieux de distraction? Il répondit en ces termes: « Il n'est pas permis de se rendre à des lieux de débauche au nom du tourisme car c'est exposer sa foi et ses mœurs en danger et parce que la charia veut obstruer les voies qui mènent vers le mal.» Fatwa de la Commission , 26/224.
En somme, il n'est pas permis de travailler ni dans le tourisme ni dans un autre secteur, si l'activité exercée concourt à faciliter les desseins des gens qui désobéissent à Allah et si l'activité implique l'approbation de leur désobéissance, sa facilitation ou l'abandon de sa désapprobation. Bien plus, si on est incapable de changer ce qui est répréhensible ou de le dénoncer, on doit se démarquer de ceux qui le perpétuent. Il ne faut pas continuer à les accompagner et à leur montrer le chemin.» Voir la réponse donnée aux questions n° 82402-125799.
Allah Très Haut le sait mieux.
Islam Q&A
Louanges à Allah
Premièrement, il n' y a aucun inconvénient à travailler pour un Bureau des réservations des billets d'avion t de bateau, si cela n'implique pas une assistance dans l'accomplissement d'actes blâmables. Relève de ce chapitre, le fait de vendre un billet à un client qui va se livrer à des activités prohibées comme le voyage en compagnie de sa famille pour se rendre à un pays de mécréants afin de s'y amuser illicitement et comme le fait de fréquenter des lieux de débuche comme les cabarets et les zones touristiques où ne manquent pas les manifestations de licence et de perversion comme la mixité entre hommes et femmes, la consommation des boissons alcoolisées et d'autres choses interdites et consorts en vertu de la parole du Très Haut: «..ne vous entraidez pas dans le péché et la transgression.» (Coran,5:2)
Deuxièmement, il est bien connu que le tourisme, dans son acception courante, n'est pas exempt d'excès ruineux, de péchés majeurs comme la consommation du vin, la nudité, le libertinage, la propagation de la débauche et l'abandon de la prière et toutes les autres épreuves constatées et sues par toux ceux qui ont entendu parler du tourisme. Dire: si le tourisme est tel que… s'il est débarrassé de ceci ou cela… n'est que théorisation et évocation d'un tourisme autre que ce que tout le monde sait comme tel. Nul doute que travailler dans ce secteur relève de la coopération dans le péché et la transgression, et de l'acceptation de la compagnie des licencieux ,des débauchés et partisans de la rébellion (envers Allah) . À ce propos, Allah Très Haut dit: «Et ne vous penchez pas vers les injustes: sinon le Feu vous atteindrait. Vous n'avez pas d'alliés en dehors d'Allah. Et vous ne serez pas secourus» (Coran,11:113)
Cheikh Sadi (Puisse Allah lui accorder Sa miséricorde) a dit:« Ne vous penchez pas vers» signifie : ne vous inclinez pas vers. «Ceux qui se révèlent injustes» Si vous le faites et si vous vous mettez d'accord avec eux et approuvez leur injustice «le Feu vous atteindrait» «Vous n'avez pas d'alliés en dehors d'Allah» pouvant vous protéger contre Son châtiment ou procurer une quelconque portion de la récompense d'Allah. «Et vous ne serez pas secours.» C'est-à-dire on ne vous délivrera pas du châtiment qui vous frappera. Le verset véhicule un avertissement contre tout lien avec un injuste. Par se pencher vers un injuste, on entend s'allier avec lui après avoir pleinement approuvé son injustice. Si celui qui se penche vers les injustes est menacé, que dire des injustes eux-mêmes?! Nous demandons à Allah de nous mettre à l'abri de l'injustice» Extrait de Tafsir d'a-Saadi,290.
En outre, le tourisme repose sur le déplacement entre des sites et vestiges qui attirent les touristes tels les habitations des Thamoud, les Pyramides et les caveaux pharaoniques. Or ces lieux ont été le théâtre d'un châtiment infligé à des maudits. Par conséquent, il n'est pas permis d'y entrer et de s'y promener. D'après Ibn Omar (P.A.a) quand le Prophète (Bénédiction et salut soient sur lui) passa près de Hidjr, il dit: « N'entrez dans les (anciennes) demeures de ceux qui s'étaient rendus injustes à l'égard d'eux –mêmes sauf en pleurant par peur de subir le même sort.» Puis il se masqua avec un pan de son habit tout en restant sur sa monture. (Hadith rapporté dans les Deux Sahih)
An-Nawawi (Puisse Allah lui accorder Sa miséricorde) dit dans son commentaire du hadith:« Il (nous ) incite à rester vigilant au moment de traverser d'anciennes demeures de gens qui s'étaient rendus injustes et des théâtres de châtiment. De même, il pressait le pas en traversant la vallée Muhassir puisque les compagnons de l'Eléphant y avaient péri. Celui qui traverse de tels endroits doit rester particulièrement vigilant, éprouver la peur, pleurer , méditer sur le sort de ceux qui y avaient péri et demander à Allah de ne pas subir le même sort.»
On lit dans une Fatwa de la Commission permanente: «Tu as dit dans ton message que tu es directeur du tourisme dans ton pays. Si le tourisme implique la facilitation d'actes de rébellion (envers Allah), de choses répréhensibles et la propagande en leur faveur, il n'est pas permis à un musulman qui croit en Allah et au Jour dernier d'aider à désobéir à Allah et à enfreindre Ses ordres. Quiconque abandonne une chose pour complaire à Allah, Allah la lui remplace par une autre meilleure.»Fatwa de la Commission permanente,26/224.
La Commission a été interrogée en ces termes: comment juger le fait de se rendre dans les pays arabes et islamiques en tant que touriste non attirés par les lieux de distraction? Il répondit en ces termes: « Il n'est pas permis de se rendre à des lieux de débauche au nom du tourisme car c'est exposer sa foi et ses mœurs en danger et parce que la charia veut obstruer les voies qui mènent vers le mal.» Fatwa de la Commission , 26/224.
En somme, il n'est pas permis de travailler ni dans le tourisme ni dans un autre secteur, si l'activité exercée concourt à faciliter les desseins des gens qui désobéissent à Allah et si l'activité implique l'approbation de leur désobéissance, sa facilitation ou l'abandon de sa désapprobation. Bien plus, si on est incapable de changer ce qui est répréhensible ou de le dénoncer, on doit se démarquer de ceux qui le perpétuent. Il ne faut pas continuer à les accompagner et à leur montrer le chemin.» Voir la réponse donnée aux questions n° 82402-125799.
Allah Très Haut le sait mieux.
Islam Q&A