- Home
- The Concept of Work In Islam According to Kitabosunnat
- Islamic Ruling On Banks Job
- Islamic Ruling On Training In Riba-Based Bank
- Islamic Ruling On Job Interest Loans
- Islamic Ruling On Insurance Job
- Islamic Ruling On fake Job
- Islamic Ruling On Bakery Job
- Islamic Ruling On Haraam Job
- Islamic Ruling On Job In music Shop
- Islamic Ruling On Job Experience
- Islamic Ruling On Working As Sales
- Islamic Ruling On Work In Emergency Department
- Islamic Ruling on Working with Cheater
- Islamic Ruling On Working In A Company that Sells Toys
- Woman Working In The Perfume
- Ruling on Salary,Share And Bonus
- Islamic Ruling On Working In Jewellery Shop
- Working in a call centre
- Ruling On Making Profit
- Islamic Ruling On Tuition Fee
- Working for mail Companies
- Ruling on Give up Work for Prayer
- Ruling On Working in A Paint Shop
- Ruling On Studied In An Institute With A Trick
- Ruling On Working In Haraam Stock
- Islamic Ruling On Taking Tips
- Ruling On Working In A Contraceptive pills Company
- Translating A Book Against Islam
- Ruling On Study & Course for Haraam Job
- Ruling On Using Company's Properties for Personal
- Work In A Government Department
- Opening An Account In The Bank
- Ruling On A Doctor Who Misses The Prayer
- Ruling On Working As An Accountant
- Ruling On Taking Payment for Interpreting Dreams
- Ruling On Students Job
- Making Loans Easy for Bank Customers
- He worked for his father in return for payment
- Ruling On Renting Out The Hotel
- It Is Not Permissible for You Not to Fast Because of Work
- Ruling On Working As Producer
- Islimic Ruling On Nurse Job
- Ruling On Working In The Tourism Field As A Booking Agent
- Ruling On Accept Payment For Additional Work
- Ruling On Changing One's Date of Birth
- Ruling on Mosque’s Employees
- Arranging Hotel Reservations for Travellers
- A Teacher Worked Some Additional Hours
- Ruling On Jury Duty In A Non-Islamic Court In A Non-Muslim Country
- Working In A Mixed Environment
- Using Company Car for Personal Purposes
- Ruling On Owning, Renting
- Ruling On Working In A Cafe
- Ruling On Working In The Saudi Investment Bank
- Working In Auditing Offices
- Ruling On Diagnostic Medical Imaging
- Ruling On Working In An Islamic Nasheed Group
- Ruling On Working In A Law Company
- Ruling on Demand for Salary Increase
- Ruling On A Woman Working As A Broadcaster
- Ruling On Building Tourist Resorts
- He Got A Promotion At Work Via Bribery
- Ruling On Investing In Internet Cafes
- Doing Hajj With Money He Earned
- Working In Administration Supervised
- What Are Haraam Types of Jobs?
- Benefiting From Experience Acquired In A Haraam Job
- Ruling On Working As A Physical Education Teacher
- She Had A Contract To Work For Two
- Working In A Riba-based Bank With No Pay
- Working On A Program Which Helps
- Difference In Quality Of Teaching
- Using School Equipment for Personal
- Ruling On Training In A Riba-based Bank
- The Head Of The Department Lets Them
- Should He Tell On An Employee Who
- Ruling On Studying Accountancy
- Signing Up With A Lawyers’ Syndicate
- Ruling On Producing TV Reports
- Ruling On Receiving Salary Via A Riba-based Bank
- Ruling On Working In The Manufacture Of Pet Food
- The Imam And Muazzin Are
- Ruling On Working In A Shop
- Islamic Ruling On Google AdSense
- Changing One’s Age On The ID Card
- Working In Construction Or Painting
- Islamic Ruling On One Who Is Employed To Move Haraam
- He Wants To Open A Shop But
- Islamic Ruling On Working In A Company That Deals Alcohol
- The Administration Of The Blood Bank
- Ruling On Working On A Program
- False Medical Excuses Used By Students And Employees
- Working As An Intermediary
- Should He Submit A False Report
- Ruling On Opening A Barbershop For Men
- Giving Lessons Outside Of School
- Ruling On Working In A Programming Company
- Working In The Islamic Section Of A Bank
- Ruling On Taking Part And Working In Savings Accounts
- She Has Given Up Working As A Pharmacist
- Working Washing Glasses Used For Wine
- The Boss Distributed To Them Money
- Does Accepting Payment For Teaching Qur’aan And Arabic
- Ruling On Shop For Audio Repairing
- The Boss Lets Them Record A Half Day As A Full Day
- Ruling On Working In Al-Rajhi Bank
- He Is Being Asked To Erase The Faults
- Using The Computer At Work For Personal Reasons
- Working In An Internet Café
- Should She Take Her Salary Without Working?
- He Saved The Government Some Money
- Ruling On Disposing Of Samples After Testing Them
- He Got A Forged Certificate
- Boss Choosing A Female Secretary For The Workplace
- Should He Sit With His Colleagues At Work
- Employment In Private And Government Sectors
- She Completes Her Evening Work Before The Time Ends
- She Works In A Store And Some Money Was Stolen
- Forging Certificates In Order To Gain Employment
- Can An Employee Take Promotional Items
- Working In Production Of Electronic Chips
- Can The Teacher Repeat The Exam So That The Students Will Get Better
- He Is Working In A Store And Is Afraid
- She Received A Proposal From An Engineer
- Deducting From An Employees Wages Because Of His Mistakes
- She Works In A Residence For Foreign Female Students
- They Are Playing About With Their Attendance
- Teachers leaving before the end of working hours
- Ruling On Going On Strike
- She Works In A Company Is Owned
- Should He Give The Telephone Worker A Tip Even Though He Has A
- Ruling On Job In A Hotel
- Working As A Storekeeper In A Hotel Where There Is Alcohol
- She Works For A Company That Is
- Ruling On Working For Newspapers
- Can He Work As A Typist In A Law Office That Defends Criminals?
- Working In The Construction
- Ruling On Dealing In Cosmetics And Hairdressers’ Supplies
- Ruling On A Man Teaching Girls Without Any Barrier
- Is It Permissible For An Employee To Read Qur’aan During Work Hours?
- He Works As An Accountant In A Company
- Students Working In Restaurants That Serve Alcohol And Pork
- Workplace Questions etc.
- Asking About The Circumstances
- Reading Qur’aan During Work Time
- Ruling On Telling Bosses About A Worker
- Should A Boss Agree To Give Permission
- He Wants To Work Some Days Of
- Ruling On Working As A Film Developer
- Is It Permissible To Work As A Lawyer?
- Her Relative’s Husband Went Against
- What Is The Ruling on Professional Pursuit Of Football
- Salary Of An Employee Who Cheated In his Exam
- Ruling On Working As A Defence Lawyer
- Ruling On Female Servants Working
- Ruling On Talking To Women At Work
- Should He Take What He Entitled
- Doing One’s Own Work During Official Work Hours
- His Job Is Making Sure That The Company’s Files Are Recorded
- Is It Permissible To Work In A Mint?
- Ruling On Tips For Workers And The Ruling On Working
- Working For A Company That Sells Gold On Credit
- Can He Open A Store To Do Cupping In Return For Payment?
- Ruling On Appointing A Woman As A Judge
- He Works In A Company In Which There Is A Restaurant That Sells
- Should He Shave His Beard For The Sake Of Work ?
- A Teacher Uses His Teaching Time
- Ruling On Salary If One Acquired The Certificate By Cheating
- Is His Preferring To Work With Non-Muslims
- Ruling On Working In Bank al-Bilaad
- Working As A Customs Broker And The Wages Of A Broker
- Should He Pay Money In Order To Get A Job?
- He Got His University Certificate Through An Intermediary
- Is it Permissible for A Woman to Work Selling Product Over The Phone
- Is it Permissible to Delay Payment
- Writing A Letter Stating Salary for Someone Who Will Use it to Get A
- Should He Travel To Kaafir Countries Or Work In A Tourist Resort?
- It Is Hard For Him To Go To Work So He Signs
- (1)He works In A Mixed Environment And Is Worried About His Fast
- Is It Permissible For Him To Sell Gifts
- Ruling on Working for A Company that Maintains the Central Bank Building
- He Refuses to Teach Music to the Students,and he Is Asking About His
- Ruling on Working As The Manager of an Internet Café
- Ruling On Taking Part In Building A Resort Village
- Using The Company’s Property For Personal Things
- Ruling on Working As A Security Guard In An Hotel
- It Is Permissible To Accept Payment For Teaching Qur’aan
- He Works In A Video Game Store And Is Asking About His Income
- A Muslim Working For An Atheist
- He Works As The Deputy Manager In A Hotel That Sells Alcohol
- Ruling on Teaching Man-made Laws
- Working As A Lawyer In A Country That Is Ruled
- Working As A Lawyer In The Islamic Judicial System
- Ruling on Working In A Company That Promotes Satellite Channels
- A Security Guard Sleeping When He Has Nothing To Do
- Ruling on Fixing TVs And VCRs
- He Told The Students To Pay Money
- Is It Permissible For Her To Pray In Front Of Employees At Work?
- He Wants To Work In A Company That Produces Programs For
- He Treated The Financial Director And He Gave Him Some Money
- Writing Down People’s Complaints
- If There Is Half An Hour Left Of The Regular Work Hours Of A Field
- Important And Precise Conditions For Committing An Evil Action By Forc
- Ruling on A Man Working In A Hairdressing Salon For Women
- Working For A Company That Cheats
- Secrets In The Medical Profession
Making Loans Easy for Bank Customers in Return for Payment
I have a friend and I told him that I know someone who works in the bank where his salary goes. I said to him: I can get you a complimentary loan through the bank employee and the bank will agree, but when you get what you want you have to give me two thousand riyals for the employee. I took his papers and went to the bank, and I did the application for him without him being present, and the agreement came to give him a loan. I called him and told him: You can take out a loan; do you want me to go ahead? He said: Yes. So I completed it whilst he was at home this and the money was deposited in his account. I went to him and he gave me 2500 riyals, assuming that two thousand would go to the bank employee and five hundred to me, and I took it all, even though I told him that the two thousand riyals was not for me. Am I entitled to take it?.
Praise be to Allah.
Firstly:
If the two thousand riyals would really be taken by the bank employee, this may be permissible in return for what he did on the basis of his position, or it may be haram because it is a bribe and could be taken in return for forgery and lying. It depends on the following possibilities:
1. If the bank employee was using his position and status and he interceded with the people in charge, then he took something in return for that, this is what is known to the fuqaha’ as the price of using one's status and position, and it is a subject of scholarly dispute. Some of them are of the view that it is permissible, as may be understood from the words of the Shafa‘is and Hanbalis; others are of the view that it is not permissible or is makrooh, or the ruling may differ according to circumstances. This is the view of the Maliki madhhab.
It says in Mughni al-Muhtaj (Maliki), 3/35: al-Mawardi said: If he says to another person: Borrow one hundred for me and I will give you ten, this is ja‘alah. End quote. What that means is that it is permissible for you. Ja‘alah is like fees. But it may be subject to different rulings.
It says in al-Rawd al-Murbi‘ (Hanbali), in the chapter on loans: If he says, Borrow one hundred for me and I will give you ten, it is valid because it is payment in return for what he used of his position or status. End quote.
It says in al-Insaf (Hanbali) If he agreed to give him something in return for borrowing for him on the basis of his position or status, that is valid, because it is in return for what he did on the basis of his position or status only. End quote.
So if the employee made getting a loan easy for your friend in this way, it seems that there is nothing wrong with it. There is also nothing wrong with you taking five hundred riyals that were given to you.
2. If it was part of the employee's job to give loans to those who meet the conditions,and he refused to give a loan unless he got something for that, then this is a bribe and is haram
3. If he was obtaining a loan for your friend by means of lying or forgery, then his action is haram and the money that he took for that is haram, and it is not permissible for you to intermediate between them in this case.
Secondly:
If you are going to take this two thousand and you lied to your friend by telling him that it was for the bank employee, then this is a lie and is haram, and it is not permissible for you to take this money. It seems that if your friend knew that it was for you, he would not have given you five hundred riyals extra, and what you should have done is tell him the truth. The Prophet (blessings and peace of Allah be upon him) said: “No man’s wealth is permissible unless he gives it willingly.” Narrated by Ahmad, 20172; classed as sahih by al-Albani in Sahih al-Jami‘, 7662.
So you have to correct you a mistake and repent from this sin and from consuming unlawful wealth, and you have to return this two thousand to your friend.There is nothing wrong with saying something ambiguous without bluntly telling him that you lied to him; rather you may say that the bank employee did not take it, for example. If he decides to give it or some of it to you, then there is nothing wrong in accepting it.
Thirdly:
It is stipulated that this loan should be a shar‘i loan which does not involve any interest or penalties for late payment, otherwise it is a riba-based loan which it is not permissible to take or to act as an intermediary in order to obtain it, for yourself or for the bank employee, because that involves helping one another in the major sin of riba, for which the one who does it is cursed.
And Allah knows best.
Islam Q&A
Praise be to Allah.
Firstly:
If the two thousand riyals would really be taken by the bank employee, this may be permissible in return for what he did on the basis of his position, or it may be haram because it is a bribe and could be taken in return for forgery and lying. It depends on the following possibilities:
1. If the bank employee was using his position and status and he interceded with the people in charge, then he took something in return for that, this is what is known to the fuqaha’ as the price of using one's status and position, and it is a subject of scholarly dispute. Some of them are of the view that it is permissible, as may be understood from the words of the Shafa‘is and Hanbalis; others are of the view that it is not permissible or is makrooh, or the ruling may differ according to circumstances. This is the view of the Maliki madhhab.
It says in Mughni al-Muhtaj (Maliki), 3/35: al-Mawardi said: If he says to another person: Borrow one hundred for me and I will give you ten, this is ja‘alah. End quote. What that means is that it is permissible for you. Ja‘alah is like fees. But it may be subject to different rulings.
It says in al-Rawd al-Murbi‘ (Hanbali), in the chapter on loans: If he says, Borrow one hundred for me and I will give you ten, it is valid because it is payment in return for what he used of his position or status. End quote.
It says in al-Insaf (Hanbali) If he agreed to give him something in return for borrowing for him on the basis of his position or status, that is valid, because it is in return for what he did on the basis of his position or status only. End quote.
So if the employee made getting a loan easy for your friend in this way, it seems that there is nothing wrong with it. There is also nothing wrong with you taking five hundred riyals that were given to you.
2. If it was part of the employee's job to give loans to those who meet the conditions,and he refused to give a loan unless he got something for that, then this is a bribe and is haram
3. If he was obtaining a loan for your friend by means of lying or forgery, then his action is haram and the money that he took for that is haram, and it is not permissible for you to intermediate between them in this case.
Secondly:
If you are going to take this two thousand and you lied to your friend by telling him that it was for the bank employee, then this is a lie and is haram, and it is not permissible for you to take this money. It seems that if your friend knew that it was for you, he would not have given you five hundred riyals extra, and what you should have done is tell him the truth. The Prophet (blessings and peace of Allah be upon him) said: “No man’s wealth is permissible unless he gives it willingly.” Narrated by Ahmad, 20172; classed as sahih by al-Albani in Sahih al-Jami‘, 7662.
So you have to correct you a mistake and repent from this sin and from consuming unlawful wealth, and you have to return this two thousand to your friend.There is nothing wrong with saying something ambiguous without bluntly telling him that you lied to him; rather you may say that the bank employee did not take it, for example. If he decides to give it or some of it to you, then there is nothing wrong in accepting it.
Thirdly:
It is stipulated that this loan should be a shar‘i loan which does not involve any interest or penalties for late payment, otherwise it is a riba-based loan which it is not permissible to take or to act as an intermediary in order to obtain it, for yourself or for the bank employee, because that involves helping one another in the major sin of riba, for which the one who does it is cursed.
And Allah knows best.
Islam Q&A