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- Making Loans Easy for Bank Customers
- He worked for his father in return for payment
- Ruling On Renting Out The Hotel
- It Is Not Permissible for You Not to Fast Because of Work
- Ruling On Working As Producer
- Islimic Ruling On Nurse Job
- Ruling On Working In The Tourism Field As A Booking Agent
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- A Teacher Worked Some Additional Hours
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- Working In A Mixed Environment
- Using Company Car for Personal Purposes
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- Working In Auditing Offices
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- He Got A Promotion At Work Via Bribery
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- Doing Hajj With Money He Earned
- Working In Administration Supervised
- What Are Haraam Types of Jobs?
- Benefiting From Experience Acquired In A Haraam Job
- Ruling On Working As A Physical Education Teacher
- She Had A Contract To Work For Two
- Working In A Riba-based Bank With No Pay
- Working On A Program Which Helps
- Difference In Quality Of Teaching
- Using School Equipment for Personal
- Ruling On Training In A Riba-based Bank
- The Head Of The Department Lets Them
- Should He Tell On An Employee Who
- Ruling On Studying Accountancy
- Signing Up With A Lawyers’ Syndicate
- Ruling On Producing TV Reports
- Ruling On Receiving Salary Via A Riba-based Bank
- Ruling On Working In The Manufacture Of Pet Food
- The Imam And Muazzin Are
- Ruling On Working In A Shop
- Islamic Ruling On Google AdSense
- Changing One’s Age On The ID Card
- Working In Construction Or Painting
- Islamic Ruling On One Who Is Employed To Move Haraam
- He Wants To Open A Shop But
- Islamic Ruling On Working In A Company That Deals Alcohol
- The Administration Of The Blood Bank
- Ruling On Working On A Program
- False Medical Excuses Used By Students And Employees
- Working As An Intermediary
- Should He Submit A False Report
- Ruling On Opening A Barbershop For Men
- Giving Lessons Outside Of School
- Ruling On Working In A Programming Company
- Working In The Islamic Section Of A Bank
- Ruling On Taking Part And Working In Savings Accounts
- She Has Given Up Working As A Pharmacist
- Working Washing Glasses Used For Wine
- The Boss Distributed To Them Money
- Does Accepting Payment For Teaching Qur’aan And Arabic
- Ruling On Shop For Audio Repairing
- The Boss Lets Them Record A Half Day As A Full Day
- Ruling On Working In Al-Rajhi Bank
- He Is Being Asked To Erase The Faults
- Using The Computer At Work For Personal Reasons
- Working In An Internet Café
- Should She Take Her Salary Without Working?
- He Saved The Government Some Money
- Ruling On Disposing Of Samples After Testing Them
- He Got A Forged Certificate
- Boss Choosing A Female Secretary For The Workplace
- Should He Sit With His Colleagues At Work
- Employment In Private And Government Sectors
- She Completes Her Evening Work Before The Time Ends
- She Works In A Store And Some Money Was Stolen
- Forging Certificates In Order To Gain Employment
- Can An Employee Take Promotional Items
- Working In Production Of Electronic Chips
- Can The Teacher Repeat The Exam So That The Students Will Get Better
- He Is Working In A Store And Is Afraid
- She Received A Proposal From An Engineer
- Deducting From An Employees Wages Because Of His Mistakes
- She Works In A Residence For Foreign Female Students
- They Are Playing About With Their Attendance
- Teachers leaving before the end of working hours
- Ruling On Going On Strike
- She Works In A Company Is Owned
- Should He Give The Telephone Worker A Tip Even Though He Has A
- Ruling On Job In A Hotel
- Working As A Storekeeper In A Hotel Where There Is Alcohol
- She Works For A Company That Is
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- Can He Work As A Typist In A Law Office That Defends Criminals?
- Working In The Construction
- Ruling On Dealing In Cosmetics And Hairdressers’ Supplies
- Ruling On A Man Teaching Girls Without Any Barrier
- Is It Permissible For An Employee To Read Qur’aan During Work Hours?
- He Works As An Accountant In A Company
- Students Working In Restaurants That Serve Alcohol And Pork
- Workplace Questions etc.
- Asking About The Circumstances
- Reading Qur’aan During Work Time
- Ruling On Telling Bosses About A Worker
- Should A Boss Agree To Give Permission
- He Wants To Work Some Days Of
- Ruling On Working As A Film Developer
- Is It Permissible To Work As A Lawyer?
- Her Relative’s Husband Went Against
- What Is The Ruling on Professional Pursuit Of Football
- Salary Of An Employee Who Cheated In his Exam
- Ruling On Working As A Defence Lawyer
- Ruling On Female Servants Working
- Ruling On Talking To Women At Work
- Should He Take What He Entitled
- Doing One’s Own Work During Official Work Hours
- His Job Is Making Sure That The Company’s Files Are Recorded
- Is It Permissible To Work In A Mint?
- Ruling On Tips For Workers And The Ruling On Working
- Working For A Company That Sells Gold On Credit
- Can He Open A Store To Do Cupping In Return For Payment?
- Ruling On Appointing A Woman As A Judge
- He Works In A Company In Which There Is A Restaurant That Sells
- Should He Shave His Beard For The Sake Of Work ?
- A Teacher Uses His Teaching Time
- Ruling On Salary If One Acquired The Certificate By Cheating
- Is His Preferring To Work With Non-Muslims
- Ruling On Working In Bank al-Bilaad
- Working As A Customs Broker And The Wages Of A Broker
- Should He Pay Money In Order To Get A Job?
- He Got His University Certificate Through An Intermediary
- Is it Permissible for A Woman to Work Selling Product Over The Phone
- Is it Permissible to Delay Payment
- Writing A Letter Stating Salary for Someone Who Will Use it to Get A
- Should He Travel To Kaafir Countries Or Work In A Tourist Resort?
- It Is Hard For Him To Go To Work So He Signs
- (1)He works In A Mixed Environment And Is Worried About His Fast
- Is It Permissible For Him To Sell Gifts
- Ruling on Working for A Company that Maintains the Central Bank Building
- He Refuses to Teach Music to the Students,and he Is Asking About His
- Ruling on Working As The Manager of an Internet Café
- Ruling On Taking Part In Building A Resort Village
- Using The Company’s Property For Personal Things
- Ruling on Working As A Security Guard In An Hotel
- It Is Permissible To Accept Payment For Teaching Qur’aan
- He Works In A Video Game Store And Is Asking About His Income
- A Muslim Working For An Atheist
- He Works As The Deputy Manager In A Hotel That Sells Alcohol
- Ruling on Teaching Man-made Laws
- Working As A Lawyer In A Country That Is Ruled
- Working As A Lawyer In The Islamic Judicial System
- Ruling on Working In A Company That Promotes Satellite Channels
- A Security Guard Sleeping When He Has Nothing To Do
- Ruling on Fixing TVs And VCRs
- He Told The Students To Pay Money
- Is It Permissible For Her To Pray In Front Of Employees At Work?
- He Wants To Work In A Company That Produces Programs For
- He Treated The Financial Director And He Gave Him Some Money
- Writing Down People’s Complaints
- If There Is Half An Hour Left Of The Regular Work Hours Of A Field
- Important And Precise Conditions For Committing An Evil Action By Forc
- Ruling on A Man Working In A Hairdressing Salon For Women
- Working For A Company That Cheats
- Secrets In The Medical Profession
Ruling On Talking To Women At Work
Sometimes I have to talk to some of the women [at work] and discuss with them some issues that have to do with work. Is there any sin on me for that? Is it permissible for me to work in this company or should I look for another job?.
Praise be to Allah.
There can be no doubt that the fitnah (temptation) of women is great. The Prophet (peace and blessings of Allah be upon him) said, “I have not left behind me any fitnah that is more harmful to men than women.” Narrated by al-Bukhari, 4808; Muslim, 2704. Hence the Muslim has to be cautious of this fitnah and keep away from anything that may cause him to fall prey to it. Some of the greatest causes of this fitnah are looking at women and mixing with them.
Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allah have mercy on him) said:
Allah says (interpretation of the meaning):
“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All‑Aware of what they do.
And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allah to forgive you all, O believers, that you may be successful”
[Surah an-Noor 24:30-31]
Here Allah commands His Prophet (peace and blessings of Allah be upon him) to tell the believing men and women to lower their gaze and guard their chastity, then He explains that that is purer for them.
It is known that guarding one’s chastity and avoiding immoral actions is achieved only by avoiding the means that lead to such actions. Undoubtedly letting one’s gaze wander and mixing of men and women in the workplace and elsewhere are among the greatest means that lead to immorality.
These two things that are required of the believer cannot be fulfilled when he is working with non-mahram women as colleagues or partners at work.
Undoubtedly his working with her or her working with him in the work place is a situation in which it is impossible to lower one’s gaze and guard one's chastity and attain purity of soul.
Hence Allah commanded the believing women to lower their gaze, guard their chastity and not show their adornment except only that which is apparent,and Allah commanded them to draw their veils all over Juyoobihinna (i.e. their bodies,faces,necks and bosoms) which implies covering the head and face, because the jayb (pl. juyoob) is the site of the head and face.
So how can one lower one’s gaze, guard one’s chastity and avoid showing one’s adornment when women go to men’s workplaces and mix with them? Mixing will inevitably lead to falling into these haraam actions.
How can the Muslim woman lower her gaze when she is with a non-mahram man all the time, claiming that he is her work colleague and she is his equal with regard to work.
Khatr Mushaarikat al-Mar’ah li’l-Rajul fi Maydaan ‘Amalihi.
Conclusion:
If your work involves continually looking at and mixing with women, we advise you to leave this job and look for another, or to move to another department in the same company where there are no women.
If your work does not involve continually looking at and mixing with women, rather it only happens sometimes in an area other than the place where you work, then there is nothing wrong with staying in the job, so long as you lower your gaze and do the parts of your job that involve contact with women in the shortest possible time, and keep away from the causes of fitnah as much as possible.
We ask Allah to help us to avoid fitnah (temptation, both obvious and hidden.
And Allah knows best.
Islam Q&A
Praise be to Allah.
There can be no doubt that the fitnah (temptation) of women is great. The Prophet (peace and blessings of Allah be upon him) said, “I have not left behind me any fitnah that is more harmful to men than women.” Narrated by al-Bukhari, 4808; Muslim, 2704. Hence the Muslim has to be cautious of this fitnah and keep away from anything that may cause him to fall prey to it. Some of the greatest causes of this fitnah are looking at women and mixing with them.
Shaykh ‘Abdul-‘Azeez ibn Baaz (may Allah have mercy on him) said:
Allah says (interpretation of the meaning):
“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All‑Aware of what they do.
And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allah to forgive you all, O believers, that you may be successful”
[Surah an-Noor 24:30-31]
Here Allah commands His Prophet (peace and blessings of Allah be upon him) to tell the believing men and women to lower their gaze and guard their chastity, then He explains that that is purer for them.
It is known that guarding one’s chastity and avoiding immoral actions is achieved only by avoiding the means that lead to such actions. Undoubtedly letting one’s gaze wander and mixing of men and women in the workplace and elsewhere are among the greatest means that lead to immorality.
These two things that are required of the believer cannot be fulfilled when he is working with non-mahram women as colleagues or partners at work.
Undoubtedly his working with her or her working with him in the work place is a situation in which it is impossible to lower one’s gaze and guard one's chastity and attain purity of soul.
Hence Allah commanded the believing women to lower their gaze, guard their chastity and not show their adornment except only that which is apparent,and Allah commanded them to draw their veils all over Juyoobihinna (i.e. their bodies,faces,necks and bosoms) which implies covering the head and face, because the jayb (pl. juyoob) is the site of the head and face.
So how can one lower one’s gaze, guard one’s chastity and avoid showing one’s adornment when women go to men’s workplaces and mix with them? Mixing will inevitably lead to falling into these haraam actions.
How can the Muslim woman lower her gaze when she is with a non-mahram man all the time, claiming that he is her work colleague and she is his equal with regard to work.
Khatr Mushaarikat al-Mar’ah li’l-Rajul fi Maydaan ‘Amalihi.
Conclusion:
If your work involves continually looking at and mixing with women, we advise you to leave this job and look for another, or to move to another department in the same company where there are no women.
If your work does not involve continually looking at and mixing with women, rather it only happens sometimes in an area other than the place where you work, then there is nothing wrong with staying in the job, so long as you lower your gaze and do the parts of your job that involve contact with women in the shortest possible time, and keep away from the causes of fitnah as much as possible.
We ask Allah to help us to avoid fitnah (temptation, both obvious and hidden.
And Allah knows best.
Islam Q&A