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- He worked for his father in return for payment
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- She Had A Contract To Work For Two
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- Ruling On Training In A Riba-based Bank
- The Head Of The Department Lets Them
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- The Imam And Muazzin Are
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- Islamic Ruling On One Who Is Employed To Move Haraam
- He Wants To Open A Shop But
- Islamic Ruling On Working In A Company That Deals Alcohol
- The Administration Of The Blood Bank
- Ruling On Working On A Program
- False Medical Excuses Used By Students And Employees
- Working As An Intermediary
- Should He Submit A False Report
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- She Has Given Up Working As A Pharmacist
- Working Washing Glasses Used For Wine
- The Boss Distributed To Them Money
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- The Boss Lets Them Record A Half Day As A Full Day
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- He Is Being Asked To Erase The Faults
- Using The Computer At Work For Personal Reasons
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- He Saved The Government Some Money
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- He Got A Forged Certificate
- Boss Choosing A Female Secretary For The Workplace
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- She Completes Her Evening Work Before The Time Ends
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- Forging Certificates In Order To Gain Employment
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- Working In Production Of Electronic Chips
- Can The Teacher Repeat The Exam So That The Students Will Get Better
- He Is Working In A Store And Is Afraid
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- They Are Playing About With Their Attendance
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- She Works For A Company That Is
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- He Works As An Accountant In A Company
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- Asking About The Circumstances
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- Should A Boss Agree To Give Permission
- He Wants To Work Some Days Of
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- Her Relative’s Husband Went Against
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- Salary Of An Employee Who Cheated In his Exam
- Ruling On Working As A Defence Lawyer
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- Should He Take What He Entitled
- Doing One’s Own Work During Official Work Hours
- His Job Is Making Sure That The Company’s Files Are Recorded
- Is It Permissible To Work In A Mint?
- Ruling On Tips For Workers And The Ruling On Working
- Working For A Company That Sells Gold On Credit
- Can He Open A Store To Do Cupping In Return For Payment?
- Ruling On Appointing A Woman As A Judge
- He Works In A Company In Which There Is A Restaurant That Sells
- Should He Shave His Beard For The Sake Of Work ?
- A Teacher Uses His Teaching Time
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- Is His Preferring To Work With Non-Muslims
- Ruling On Working In Bank al-Bilaad
- Working As A Customs Broker And The Wages Of A Broker
- Should He Pay Money In Order To Get A Job?
- He Got His University Certificate Through An Intermediary
- Is it Permissible for A Woman to Work Selling Product Over The Phone
- Is it Permissible to Delay Payment
- Writing A Letter Stating Salary for Someone Who Will Use it to Get A
- Should He Travel To Kaafir Countries Or Work In A Tourist Resort?
- It Is Hard For Him To Go To Work So He Signs
- (1)He works In A Mixed Environment And Is Worried About His Fast
- Is It Permissible For Him To Sell Gifts
- Ruling on Working for A Company that Maintains the Central Bank Building
- He Refuses to Teach Music to the Students,and he Is Asking About His
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- Using The Company’s Property For Personal Things
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- It Is Permissible To Accept Payment For Teaching Qur’aan
- He Works In A Video Game Store And Is Asking About His Income
- A Muslim Working For An Atheist
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- He Told The Students To Pay Money
- Is It Permissible For Her To Pray In Front Of Employees At Work?
- He Wants To Work In A Company That Produces Programs For
- He Treated The Financial Director And He Gave Him Some Money
- Writing Down People’s Complaints
- If There Is Half An Hour Left Of The Regular Work Hours Of A Field
- Important And Precise Conditions For Committing An Evil Action By Forc
- Ruling on A Man Working In A Hairdressing Salon For Women
- Working For A Company That Cheats
- Secrets In The Medical Profession
Ruling On Working In A Law Company
Ruling on working in a law company whose field of work is financial markets
Is it permissible to work as an IT personal in a law firm if you know the firm mainly involved in Financial Market deals like Mergers and Acquisitions, IPO (Initial Public offerings of new stocks). Besides the firm may be have operations with loan-debt related work. For more information the company name is... .
Praise be to Allah.
Financial markets are filled with things that are contrary to shariah and often involve haraam things, such as buying and selling currencies and gold without the transaction being done hand to hand between the two parties, or dealing with some systems such as the FOREX and Margin (for the rulings on these please see the answer to question no. 93334; dealing with these is haraam); buying and selling shares in companies and factories that deal in haraam things; buying and selling shares in banks and organizations that are purely riba-based; and many other things.
If a person works in a company or organization that supervises transactions in the financial markets or other places in which Allah is disobeyed, such as hotels and tourist resorts, he will not be free of taking part to some extent in sin, and will be helping in sin and transgression, especially if his job is directly involved in organizing haraam actions or dealing with interest (riba).
Allah has forbidden the Muslim to disobey Him, and He has also forbidden him to help the sinner in his sin. Allah says (interpretation of the meaning):
“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment”
[Surah al-Maa’idah 5:2]
Hence from looking at the nature of this work that this company does, we do not think that it is a permissible job, rather it is haraam, because it directly involves recording riba and recording sin and disobedience. This not only has to do with the work of the company itself, rather the company asked about is a law firm that takes care of the interests of its clients and defends them, and seeks their dues of their money, which may be money that involves pure riba. Its work is also not free of other things that are contrary to shariah, because of the nature of its licence as a law firm. All of its work is based on man-made laws, not on shariah, so how can it be halaal work?
The scholars of the Standing Committee for Issuing Fatwas said: It is not permissible for a Muslim to work in a bank or organization or company or for any individual who deals in riba, because of the evidence which indicates that riba is haraam, as is helping with riba. There are many jobs, and if a person fears Allah, He will make things easy for him. The wording of the hadith is: The Messenger of Allah (peace and blessings of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Narrated by Muslim in his Sahih. Al-Bukhari narrated part of it from Abu Juhayfah (may Allah be pleased with him) with the words: The Messenger of Allah (peace and blessings of Allah be upon him) cursed the one who consumes riba, the one who pays it, the woman who does tattoos, the woman who has them done, and the image-maker. End quote.
Shaykh ‘Abdul-‘Azeez ibn Baaz, Shaykh ‘Abdullah ibn Ghadyaan.
Fatawa al-Lajnah ad-Daa’imah (15/49).
For information on the ruling on working as a lawyer, please see the answers to questions no. 9496 and 82799.
You should look for another job, and stop thinking about working in this company. We ask Allah to compensate you with good for your strong faith and to grant you goodly provision in this world.
And Allah knows best.
Islam Q&A
Praise be to Allah.
Financial markets are filled with things that are contrary to shariah and often involve haraam things, such as buying and selling currencies and gold without the transaction being done hand to hand between the two parties, or dealing with some systems such as the FOREX and Margin (for the rulings on these please see the answer to question no. 93334; dealing with these is haraam); buying and selling shares in companies and factories that deal in haraam things; buying and selling shares in banks and organizations that are purely riba-based; and many other things.
If a person works in a company or organization that supervises transactions in the financial markets or other places in which Allah is disobeyed, such as hotels and tourist resorts, he will not be free of taking part to some extent in sin, and will be helping in sin and transgression, especially if his job is directly involved in organizing haraam actions or dealing with interest (riba).
Allah has forbidden the Muslim to disobey Him, and He has also forbidden him to help the sinner in his sin. Allah says (interpretation of the meaning):
“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allah. Verily, Allah is Severe in punishment”
[Surah al-Maa’idah 5:2]
Hence from looking at the nature of this work that this company does, we do not think that it is a permissible job, rather it is haraam, because it directly involves recording riba and recording sin and disobedience. This not only has to do with the work of the company itself, rather the company asked about is a law firm that takes care of the interests of its clients and defends them, and seeks their dues of their money, which may be money that involves pure riba. Its work is also not free of other things that are contrary to shariah, because of the nature of its licence as a law firm. All of its work is based on man-made laws, not on shariah, so how can it be halaal work?
The scholars of the Standing Committee for Issuing Fatwas said: It is not permissible for a Muslim to work in a bank or organization or company or for any individual who deals in riba, because of the evidence which indicates that riba is haraam, as is helping with riba. There are many jobs, and if a person fears Allah, He will make things easy for him. The wording of the hadith is: The Messenger of Allah (peace and blessings of Allah be upon him) cursed the one who consumes riba and the one who pays it, the one who writes it down and the two who witness it, and he said: they are all the same. Narrated by Muslim in his Sahih. Al-Bukhari narrated part of it from Abu Juhayfah (may Allah be pleased with him) with the words: The Messenger of Allah (peace and blessings of Allah be upon him) cursed the one who consumes riba, the one who pays it, the woman who does tattoos, the woman who has them done, and the image-maker. End quote.
Shaykh ‘Abdul-‘Azeez ibn Baaz, Shaykh ‘Abdullah ibn Ghadyaan.
Fatawa al-Lajnah ad-Daa’imah (15/49).
For information on the ruling on working as a lawyer, please see the answers to questions no. 9496 and 82799.
You should look for another job, and stop thinking about working in this company. We ask Allah to compensate you with good for your strong faith and to grant you goodly provision in this world.
And Allah knows best.
Islam Q&A
Travailler pour une société dotée d'un statut juridique dont le champ d'action est les marchés financiers
TM'est il permis de travailler comme fonctionnaire chargé de la technologie informatique dans une société dotée d'un statut juridique qui s'occupe essentiellement des transactions des marchés financiers telles les opérations d'intégration, d'achat et de commandes initiales générales… Il s'y ajoute que la société mène des échanges dans le domaine du crédit et de l'intérêt sur le business. Pour plus d'informations sur la société, voici son lien sur le web.
Louanges à Allah
Les marchés financiers regorgent de pratiques contraires à la Charia. Il y est fréquent de tomber dans l'interdit. C'est le cas dans la vente et l'achat des monnaies et de l'or sans que l'objet de transaction soient physiquement échangé séance tenante. C'est aussi le cas de l'emploi de certains systèmes comme ceux dits Forex et Margin .Voir le jugement prononcé à leur propos dans le cadre de la réponse donnée à la question n° 93334.
Mener des transactions dans le cadre de tels systèmes est interdit. Il en est de même de l'achat et de la vente d'actions dans des sociétés ou entreprises qui commercialisent des marchandises prohibées. C'est enfin le cas de l'achat et de la vente d'actions dans les banques et institutions purement usurières , ainsi que beaucoup d'autres.
Travailler dans une société ou une entreprise qui mène des transactions dans les marchés financiers ou dans d'autres domaines ou l'on viole la loi d'Allah Très Haut comme les hôtels et réceptacles touristiques, tout cela ne décharge pas le fonctionnaire de la participation au péché et à la transgression (de la loi divine).C'est surtout le cas de celui qui exerce un emploi consistant à organiser ou à agencer des actes prohibés ou à produire des intérêts usuriers.
De même qu'Allah Très Haut a interdit au musulman de Lui désobéir, de même Il lui a interdit d'aider à Lui désobéir. A ce propos, Allah Très Haut dit: « Entraidez-vous dans l'accomplissement des bonnes œuvres et de la piété et ne vous entraidez pas dans le péché et la transgression. » (Coran, 5:2)
C'est pourquoi, vu la nature des activités nous pensons qu'elles ne sont pas licites. Elles sont plutôt interdites. Car elles impliquent l'enregistrement d'opérations usurières, l'inscription d'actes entachés de péchés et de transgression dans le cadre des opérations de la société elle-même. En outre, la société en question est dotée d'un statut juridique; elle veille sur les intérêts de ses agents, les défend et réclame leurs fonds, fussent ils issus d'opérations usurières. Ses opérations ne peuvent pas être exemptes d'autres violations de la Charia en raison de la nature de sa licence qui la dote d'un statut juridique. Toutes ses actions sont fondées sur la loi et non sur la Charia. Comment peuvent elles être licites?
Les ulémas de la Commission Permanente pour la Consultance ont dit: « Il n'est pas permis à un musulman de travailler dans une banque ou un établissement financier ou une entreprise ou une société ou pour un privé, si le travail implique la production (ou la gestion) de l'usure, compte tenu des arguments qui indique l'illicéité de la production de l'usure et le concours à cette production. Les domaines d'activités sont nombreux. Quiconque craint Allah,Allah lui facilite ses affaires. Le texte du hadith (relatif à cette question) est ainsi conçu: «» Le Messager d'Allah (bénédiction et salut soient sur lui) a maudit celui qui se nourrit de l'usure, celui qui la produit, celui qui l'enregistre et ceux qui l'attestent en disant qu'ils sont tous pareils.«» (Rapporté par Mouslim dans son Sahih) Al-Boukhari en a rapporté une partie d'après Abou Djouhayla (P.A.a) en ces termes: «» Le Messager d'Allah (bénédiction et salut soient sur lui) a maudit celui qui se nourrit de l'usure, celui qui le produit, celui qui l'enregistre, la tatoueuse, sa cliente et le photographe«».
Cheikh Abdoul Aziz ibn Baz
Cheikh Abdoullah ibn Ghoudayyan
Fatawa de la Commission Permanente,15/49.
Pour connaître le jugement réservé au métier de l'avocat et les activités menées dans ce cadre, voir la réponse donnée aux questions n° 9496 et n° 82799.
Vous devriez chercher un emploi licite et cesser de conserver celle que vous exercez au sein de ladite société.
Nous demandons à Allah de vous donner une bonne compensation en renforçant votre foi et en vous procurant une belle provision.
Allah le sait mieux.
Islam Q&A
Louanges à Allah
Les marchés financiers regorgent de pratiques contraires à la Charia. Il y est fréquent de tomber dans l'interdit. C'est le cas dans la vente et l'achat des monnaies et de l'or sans que l'objet de transaction soient physiquement échangé séance tenante. C'est aussi le cas de l'emploi de certains systèmes comme ceux dits Forex et Margin .Voir le jugement prononcé à leur propos dans le cadre de la réponse donnée à la question n° 93334.
Mener des transactions dans le cadre de tels systèmes est interdit. Il en est de même de l'achat et de la vente d'actions dans des sociétés ou entreprises qui commercialisent des marchandises prohibées. C'est enfin le cas de l'achat et de la vente d'actions dans les banques et institutions purement usurières , ainsi que beaucoup d'autres.
Travailler dans une société ou une entreprise qui mène des transactions dans les marchés financiers ou dans d'autres domaines ou l'on viole la loi d'Allah Très Haut comme les hôtels et réceptacles touristiques, tout cela ne décharge pas le fonctionnaire de la participation au péché et à la transgression (de la loi divine).C'est surtout le cas de celui qui exerce un emploi consistant à organiser ou à agencer des actes prohibés ou à produire des intérêts usuriers.
De même qu'Allah Très Haut a interdit au musulman de Lui désobéir, de même Il lui a interdit d'aider à Lui désobéir. A ce propos, Allah Très Haut dit: « Entraidez-vous dans l'accomplissement des bonnes œuvres et de la piété et ne vous entraidez pas dans le péché et la transgression. » (Coran, 5:2)
C'est pourquoi, vu la nature des activités nous pensons qu'elles ne sont pas licites. Elles sont plutôt interdites. Car elles impliquent l'enregistrement d'opérations usurières, l'inscription d'actes entachés de péchés et de transgression dans le cadre des opérations de la société elle-même. En outre, la société en question est dotée d'un statut juridique; elle veille sur les intérêts de ses agents, les défend et réclame leurs fonds, fussent ils issus d'opérations usurières. Ses opérations ne peuvent pas être exemptes d'autres violations de la Charia en raison de la nature de sa licence qui la dote d'un statut juridique. Toutes ses actions sont fondées sur la loi et non sur la Charia. Comment peuvent elles être licites?
Les ulémas de la Commission Permanente pour la Consultance ont dit: « Il n'est pas permis à un musulman de travailler dans une banque ou un établissement financier ou une entreprise ou une société ou pour un privé, si le travail implique la production (ou la gestion) de l'usure, compte tenu des arguments qui indique l'illicéité de la production de l'usure et le concours à cette production. Les domaines d'activités sont nombreux. Quiconque craint Allah,Allah lui facilite ses affaires. Le texte du hadith (relatif à cette question) est ainsi conçu: «» Le Messager d'Allah (bénédiction et salut soient sur lui) a maudit celui qui se nourrit de l'usure, celui qui la produit, celui qui l'enregistre et ceux qui l'attestent en disant qu'ils sont tous pareils.«» (Rapporté par Mouslim dans son Sahih) Al-Boukhari en a rapporté une partie d'après Abou Djouhayla (P.A.a) en ces termes: «» Le Messager d'Allah (bénédiction et salut soient sur lui) a maudit celui qui se nourrit de l'usure, celui qui le produit, celui qui l'enregistre, la tatoueuse, sa cliente et le photographe«».
Cheikh Abdoul Aziz ibn Baz
Cheikh Abdoullah ibn Ghoudayyan
Fatawa de la Commission Permanente,15/49.
Pour connaître le jugement réservé au métier de l'avocat et les activités menées dans ce cadre, voir la réponse donnée aux questions n° 9496 et n° 82799.
Vous devriez chercher un emploi licite et cesser de conserver celle que vous exercez au sein de ladite société.
Nous demandons à Allah de vous donner une bonne compensation en renforçant votre foi et en vous procurant une belle provision.
Allah le sait mieux.
Islam Q&A